从居住遗址资料看益山马汉社会的特征

Gyujoung Kim, Seong-Hee Cho
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引用次数: 0

摘要

益山地区的马汉人居住地分布分为锦江流域(论山川川和锦江下游)和万景江流域(万景江中下游)。在锦江流域,已经确定了大部分的小型聚落,而尚未确定大型聚落。在望景江流域地区发现了赛德、长信里等大型聚落,而在大型聚落周围分布着中小型聚落。从时间上看,马汉在益山的居住地可以分为建立时期和发展时期。建立的时期相当于公元前2世纪之前,但由于尚未对许多居民区进行调查,因此对当时社会方面的研究受到限制。发展时期从公元2世纪开始,公元3世纪和4世纪左右形成了大型定居点。虽然4世纪时益山地区在政治上被并入了百济,但在文化上,马汉的传统得到了保留和延续,一些地区的马汉文化痕迹一直延续到6世纪。这表明,虽然益山等全北地区在政治上被纳入了百济的版图,但由于当时地方势力的强大传统,百济的文化特性并没有在文化上被移植。看来,马汉对百济的接受并不是在短时间内发生的,而是向百济文化的转变首先出现在文物中作为物证,然后百济文化逐渐被移植到民居和墓葬的范围内。由此可见,政治与文化融合的速度各不相同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Characteristics of Mahan Society in Iksan Viewed from Dwelling Site Data
The distribution of Mahan dwelling sites in the Iksan area is divided into the Geum River watershed area (Nonsancheon Stream and lower stream of Geum River) and the Mangyeong River watershed area (middle and lower stream of Mangyeong River). In the Geum River watershed area, small settlements are mostly identified, while large settlements have not yet been identified. Large settlements such as Sadeok and Jangsin-ri are identified in the Mangyeong River watershed area, and small- and medium-sized settlements appear to have been distributed around the large settlement. In terms of time, Mahan's dwelling sites in Iksan may be divided into the periods of establishment and development. The period of establishment corresponds to before the 2nd century B.C., but there is a limit to examining the social aspects of the time since not many residential areas have been investigated yet. The period of development started from the 2nd century AD onward, and large settlements were formed mostly around the 3rd and 4th centuries AD. Although the Iksan area during the 4th century AD was politically integrated into Baekje but, culturally, the tradition of Mahan was still maintained and continued, and cultural traces of Mahan remained in some areas until the 6th century AD. This indicates that even though the Jeonbuk region including Iksan was politically integrated into the territory of Baekje, the cultural identity of Baekje was not transplanted culturally due to the strong tradition of the then local power group. It seems that Mahan's acceptance of Baekje did not take place in a short period of time, but the change to Baekje culture first appeared in relics as material evidences, and then Baekje culture was gradually transplanted into the scopes of dwellings and tombs. It can thus be seen that the speed of political and cultural integration is different from each other.
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