亚里士多德的实践与逻各斯:论理性与言语对人类生活与行为的意义

Epoch Pub Date : 2005-10-01 DOI:10.5840/EPOCHE20059218
Friederike Rese
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引用次数: 22

摘要

本文是对一项更广泛的研究的主要结果的总结,该研究以德文出版,名为《亚里士多德的实践与逻各斯》(Friederike Rese,《亚里士多德的实践与逻各斯》)。韩德隆,《伦理学》、《修辞学》和《政治学》,图宾根:莫尔·希贝克出版社,2003年版)。关于亚里士多德的实践与逻各斯的关系,我的论点是,逻各斯不仅负责决定人类的生活和行动,而且还负责它们的不确定性。逻各斯采取理性和言语的形式,既可以决定个体行动者的生活,也可以决定群体行动者的生活。关于个人生活,我研究灵魂的哪些时刻决定了个人的行为,以及如何通过他人的言语来表达这些时刻。关于公共生活,我展示了公共言论和法律如何与社区政治生活的组织相关。最后,我考虑决定人类行为的本体论和逻辑基础。在这里,我们将清楚地看到为什么逻各斯既是人类生命和行动的决定性的基础,也是不确定性的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Praxis and Logos in Aristotle: On the Meaning of Reason and Speech for Human Life and Action
This article is a summary of the main results of a more extended study published in German as a book entitled "Praxis und Logos bei Aristoteles" (Friederike Rese, Praxis und Logos bei Aristoteles. Handlung, Vernunft undRede in 'Nikomachischer Ethik,' 'Rhetorik' und 'Politik,' Tubingen: Mohr Siebeck, 2003). My thesis with regard to the relation of praxis and logos in Aristotle is that logos is not only responsible for determining human life and action, but also for their indeterminacy. Taking the forms of reason and speech, logos can determine the life of an individual agent as well as of a community of agents. With regard to individual life, I investigate which moments of the soul determine individual action and how they can be addressed by the speech of others. With regard to public life, I show how public speech and law are relevant to the organization of political life in a community. Finally, I consider the ontological and logical foundations of the determination of human action. Here it will become clear why logos grounds both the determination as well as the indeterminacy of human life and action.
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