Fredy Simanjuntak, Fereddy Siagian
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摘要

上帝国度的预设最初是与以色列王国有关的末世论。在福音书中,耶稣经常使用上帝王国的比喻来传达他的教导。耶稣经常重新解释在错误的犹太传统中形成的上帝王国的概念,并希望它的地理性质。相反,在教会本身,尤其是五旬节派/灵恩派。这个主题的解释通常是在某些部分部分讲授,而不是作为一个整体。有不少研讨会讨论未来时代的状况,只以基督的第二次降临为中心,但对现在的讨论却被忽视了。强调的是未来的末世论,而不是对日常生活的责任。耶稣对神国概念的强调,从来没有以遥远的未来取代现在。从本质上讲,福音所记载的主耶稣所教导的神的国的图景充满了属灵的价值,而不是谈论有形的东西。本研究是对福音书文本的文本分析,以解释福音书中关于上帝王国的内容。
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Memaknai Metafora Kerajaan Allah dalam Kehidupan Gereja: Antara Utopia atau Existensi
The presupposition of God's Kingdom was initially eschatological in relation to the Kingdom of Israel. In the Gospels Jesus often uses the Metaphor of God's Kingdom in conveying His teachings. Jesus often reinterpreted the concept of the kingdom of God formed in the wrong Jewish tradition with hope for its geographical nature. On the contrary in the Church itself, especially the Pentecostal/charismatic school. Interpretations of this topic are often taught partially in certain parts and not as a whole. Not a few seminars are held that discuss the condition of the age to come which is only centered on the second coming of Christ but the discussion of the present is ignored. The emphasis tends to be more eschatological in the future but less responsible for daily life. Jesus' emphasis on the concept of the kingdom of God never replaced the present with a state of being far away in the future. In essence, the picture of the Kingdom of God taught by the Lord Jesus recorded by the Gospel is full of spiritual values and not talking about the visible. This study is a text analysis of Gospel texts to interpret what is said in the Gospel texts regarding the Kingdom of God.
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