(联合国)意识?道教背景下的无物音乐

Lanlan Kuang
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摘要

本章探讨了在中国美学背景下,音乐作为一个哲学概念的解读。道教特别关注音乐与心理概念的联系,如意识,时间的经验,以及空间和时间中记忆的出现。人的身体,被认为是身体和精神的,是道教的一个组成部分,它提供了一条途径来理解意识与存在和非存在的联系,并将后者与音乐联系起来。在道家的传统中,在音乐的时间里,通过记忆带来了有意识和无意识之间的动态和暂时的联系。这一章使用了《海鸥与遗忘计划》(宋代秦剧)的纲领性标题和文学序言,作为道家意识美学的典范,它既是一种理想,包括一种启蒙超然的世界或状态,也是一种培养这种世界或状态的审美活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Un)consciousness? Music in the Daoist context of nonbeing
This chapter explores the interpretation of music as a philosophical concept within the context of Chinese aesthetics. A particular focus is the Daoist connection of music with psychological concepts such as consciousness, the experience of time, and the emergence of memory in space and time. The human body, regarded as both physical and spiritual, is an integral element of Daoism, which offers a route to understanding consciousness as coterminous with being and nonbeing, and to linking the latter to music. In the Daoist tradition nonbeing, in musical time, brings forth dynamic and temporal connections between the conscious and the unconscious through memory. The chapter uses the programmatic title and literary preface of Seagulls and Forgetting Schemes, a Song dynasty qin piece, as an exemplar of the Daoist aesthetic of (un)consciousness, approached as both an ideal comprising a world or state of enlightened detachment and an aesthetic activity for cultivating such a world or state.
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