在伊斯兰法律话语中重塑人的尊严:从哈立德·阿布·法德尔到宗教间关系的Wasatiyah方法

Wildani Hefni, Rizqa Ahmadi, Imam Mustofa
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引用次数: 1

摘要

宗教名义下的暴力从未完全从宗教生活的话语中消失。令人惊讶的是,伊斯兰法律被用作破坏宗教间关系的暴力行为的基础。伊斯兰教法的目标与社会实践之间存在着差距。本文旨在揭示哈立德·阿布·法德尔(Khaled Abou El-Fadl)在伊斯兰法律论述中提出的wasatiyah方法。本研究采用图书馆研究的定性方法,从书籍、文章和期刊中获取信息。这项研究的结论是,El-Fadl通过整合各种科学学科来加强人类尊严,提供了一个在当代伊斯兰法中被称为al-wasatiyah的基本概念。El-Fadl提供了一种温和的人道主义方法,作为一种在伊斯兰法中被认为更全面和全面的系统,特别是在构建文本,理解上下文以及通过独立推理优化基于maqasid al-shariah的法律推理方面。这篇文章表明,El-Fadl允许向非穆斯林问候,向非穆斯林问候圣诞节,与非穆斯林互动,并选举非穆斯林领导人。El-Fadl认为应加强多元主义的神学基础,这需要宽容作为共同创造相互生产生活的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reinventing the Human Dignity in Islamic Law Discourse: The Wasatiyah Approaches from Khaled Abou El-Fadl to the Interreligious Relation
Violence in the name of religion has never completely disappeared from discourse on religious life. Surprisingly, Islamic law is used as the basis for committing acts of violence damaging interreligious relations. There is a gap between the goals of Islamic law and practice in society. This article aims to unpack the wasatiyah approach provided by Khaled Abou El-Fadl in Islamic law discourses. This research is a qualitative method using library research, which obtains information from books, articles, and journals. This research concludes that El-Fadl provides an essential concept known in contemporary Islamic law as al-wasatiyah by integrating various scientific disciplines to strengthen human dignity. El-Fadl offers a moderate-humanist approach as a system that is considered more holistic and comprehensive in Islamic law, especially in constructing texts, understanding the context, and optimizing legal reasoning based on maqasid al-shariah through independent reasoning. This article shows that El-Fadl allows greetings to non-Muslims, greetings of Christmas to non-Muslims, interacts with non-Muslims, and elects non-muslim leaders. El-Fadl believes in strengthening the theological basis of pluralism, which requires tolerance as a pathway for creating a mutually productive life together.
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