非殖民化课程改革与实施:来自社会研究津巴布韦教师的声音

P. Chimbunde, Maserole Christina Kgari-Masondo
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引用次数: 5

摘要

1980年,津巴布韦从英国殖民地继承了以欧洲为中心的教育体系,旨在使非洲儿童永远处于从属地位并保持沉默。当津巴布韦政府注意到殖民时代的创伤肆虐时,继承下来的教育系统的不相关性和不适用性证明了这一点,它呼吁在新课程上进行重建,该课程于2015年推出。然而,津巴布韦的社会研究教师报告说,在课程设计和实施方面,课堂上教授的内容与社会期望之间存在难以解决的不一致,他们认为这与缺乏乌班图价值观和非殖民化观点有关。以社会研究课程为例,以Ubuntu镜头为概念框架,本定性研究探讨了可用于改革课程的策略,使其符合所服务的津巴布韦社区的要求。数据是通过半结构化访谈和焦点小组讨论(FGD)从12位有目的地抽样的社会研究教师中产生的,这些教师来自津巴布韦不同的学校环境,即农村、城市、经济增长点和农场地区。调查结果表明,“可用的过去”锚定在乌班图价值观中,作为非殖民化议程的一部分,尽管在津巴布韦没有得到认真考虑,但却是课程改革和实施的基础。考虑到这些发现,该研究建议重新审视和提取非洲的过去及其价值观,以推动课程改革,使学习者能够在非洲大陆过上非洲人的生活。本研究阐明了在教育变革中需要一种集体心理,在这种心理中,课程规划者要与教师建立亲切的关系,并让教师参与课程建设,以完善课程设计和实施。关键词:课程改革;课程实施;去殖民化;社会研究;Ubuntu;“可用过去”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonising curriculum change and implementation: Voices from Social Studies Zimbabwean Teachers
ABSTRACT In 1980, Zimbabwe inherited a Eurocentric education system from the British colony, aimed at the perpetuation of the subordination and silencing of the African child. When the government of Zimbabwe noticed the infestation of the colonial wound, demonstrated by the irrelevance and in-applicability of the inherited education system, it called for its reconstruction on a new curriculum, which was rolled out in 2015. However, Zimbabwean Social Studies teachers reported intractable inconsistencies in curriculum design and implementation between what is taught in the classroom and what is expected in the society, which they linked to lack of Ubuntu values and a decolonization perspective. Using the Social Studies curriculum as a case and the Ubuntu lens as a conceptual framework, this qualitative study investigates the strategies which can be used to reform the curriculum so that it speaks to the dictates of the Zimbabwean community in which it serves. Data were generated through semi-structured interviews and Focus Group Discussion (FGD) from 12 purposefully sampled Social Studies teachers located in different school settings of Zimbabwe namely the rural, urban, growth points and farm areas. Findings indicated that the 'usable past' anchored in Ubuntu values as part of the decolonization agenda, though not given serious consideration in Zimbabwe, is fundamental to curriculum reform and implementation. Considering the findings, the study recommends the revisiting and extracting from the African past and its values to drive curriculum change to prepare the learner to lead an African life in the African continent. The study elucidates the need for a collective psyche in educational change in which curriculum planners practise cordial relations and engage the teachers in curriculum construction to perfect curriculum design and implementation. Keywords: Curriculum change; Curriculum implementation; Decolonisation; Social Studies; Ubuntu; 'Usable past'.
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