“没有手机我就不是人”:利比里亚的社会文化现实如何塑造利比里亚流动青年文化

Euriahs M. Togar, M. Antheunis, Tom De Leyn, M. V. Abeele
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引用次数: 0

摘要

移动青年文化(MYC)是一个概念,指的是年轻人采用和使用手机的独特方式。然而,大多数关于MYC的研究都位于全球北方,那里的青少年的生活现实与全球南方的青少年不同。通过调查MYC在利比里亚的表现,这篇文章为全球南方移动通信的文献增加了新的内容。通过这样做,该研究回应了学术界对假设的批评,即世界各地的年轻人都以相似的方式使用手机。基于对38名利比里亚青少年的定性半结构化访谈,我们的研究结果挑战了以西方、受过教育、工业化、富裕和民主(WEIRD)为中心的全球“单一文化”建议,因为我们的研究结果表明,尽管移动连接为利比里亚青少年提供了与大多数WEIRD(和非WEIRD)社会同龄人相似的机会,但他们同时体验到明显不同的体验。因此,我们主张对MYC概念进行更“包容”的概念化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I am not human without my phone”: How the socio-cultural realities of Liberia shape Liberian mobile youth culture
Mobile youth culture (MYC) is a concept that refers to the distinctive ways in which young people adopt and use mobile phones. However, most studies on MYC are situated in the Global North, where the lived realities of teenagers are different from teenagers in the Global South. Through an investigation of how MYC manifests in Liberia, this article adds to the growing literature on mobile communication in the Global South. By doing so, the study responds to scholarly criticisms of the assumption that young people everywhere experience the use of mobile phones in similar ways. Based on qualitative semi-structured interviews with 38 Liberian teenagers, our findings challenge the western, educated, industrialized, rich, and democratic (WEIRD)-centric suggestion of a worldwide “monoculture,” because our results show that although mobile connectivity gives Liberian teenagers opportunities similar to those afforded to their peers in most WEIRD (and non-WEIRD) societies, it is simultaneously experienced markedly different by them. We therefore argue for a more “inclusive” conceptualization of the MYC concept.
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