结论和教训

K. Ferguson
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引用次数: 0

摘要

在犯罪结构中,精英建筑师能够通过将非国家暴力的神话作为他们想象的排他性叙事的一部分来操纵国内和国际偏见,不仅使暴力合法化,而且似乎可以解释甚至预测暴力。在某种程度上,这种暴行建筑的出现是对代理人战争明显增加和世界各地普遍存在的不规则暴力结构的回应。暴行犯罪是政治行为,越来越多地置于无法控制的平民斗争的背景下。在现代世界,大规模谋杀、种族清洗和种族灭绝往往需要相当程度的社会共谋。关于非国家暴力的长期叙述使国家精英能够鼓励和批准一系列行动者——平民或其他——参与武装斗争,而自己却处于边缘地位。当基于身份的犯罪是由声称代表犯罪身份而不是国家的战斗人员实施时,犯罪的目标通过其实施的象征意义和暴力实现来实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusions and Lessons
Within perpetrating structures, elite architects are able to manipulate domestic and international prejudices by perpetuating myths of non-state violence as part of their imagined exclusionary narrative, in order not only to legitimise violence but seemingly to explain or even predict it. This dimension of atrocity architecture has emerged in part as a response to the apparent rise in proxy wars and the perceived prevalence of irregular structures of violence around the world. Atrocity crimes are political acts, increasingly framed in a context of uncontrollable civilian struggle. In the modern world, mass murder, ethnic cleansing and genocide often require a significant degree of social complicity. Perpetuating narratives of non-state violence enables state elites to encourage and sanction a spectrum of actors—civilian or otherwise—to participate in armed struggle while themselves remaining on the margins. When identity-based crimes are committed by combatants claiming to represent the perpetrating identity rather than the state, the objectives of the crimes are fulfilled as much by the symbolism of their implementation as by their violent actualisation.
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