能量概念在文化哲学中的启发式潜力(巴塔耶案例)

Dmitriy Javorskiy
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摘要

本文考察了在人道主义知识中使用能量概念的一个例子。介绍了法国作家、哲学家、社会思想家乔治·巴塔耶在《被诅咒的份额》一书中所描述的跨学科概念。结果表明,能量的概念适用于社会文化系统的研究。根据这种方法,文化表现为一种利用自由(精神的、社会的)能量的装置(“器官”、“机器”)系统。在缺乏这些装置的情况下,社会文化系统会经历能量过剩的内部压力(“被诅咒的部分”),由于麻烦、内战和其他冲突,这些系统充满了破坏。巴塔耶详细研究了三种利用自由能量的方式,这可以在文化哲学的框架中描述为三个“器官”或三个“机器”——战争、宗教和劳动。本文对这些现象给出了非经典的理解。战争不能仅仅简化为夺取资源或将意志强加于敌人的一系列暴力行动。宗教不能被简化为仅仅建立与神的联系。劳动不能只局限于物质或精神产品的生产。所有这些活动都是部分自我参照的,这种自我参照只能通过一个额外的功能来解释,本文将披露这个功能。综上所述,能源概念的使用在当前形势的文化和哲学分析中的相关性得到了展示。这种情况不能不引起那些依靠人文主义立场的人的注意。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heuristic Potential of the Concept of Energy in the Philosophy of Culture (Bataille’s Case)
The article examines an example of the use of the concept of energy in humanitarian knowledge. The interdisciplinary concept of French writer, philosopher, social thinker Georges Bataille, described by him in the book "The Accursed Share", is presented. It is shown that the concept of energy is applicable to the study of sociocultural systems. In the light of this approach, culture appears as a system of devices ("organs", "machines") that utilize free (psychic, social) energy. In the absence of these devices, socio-cultural systems experience internal pressure of excess energy (the "accursed part"), which is fraught with the destruction of these systems due to troubles, civil wars and other conflicts. Bataille examines in detail three ways of utilizing free energy, which can be described in the framework of the philosophy of culture as three «organs» or three «machines» – war, religion and labor. The article gives a non-classical understanding of these phenomena. War cannot be reduced only to a set of violent actions to seize resources or impose will on the enemy. Religion cannot be reduced only to establishing a connection with the divine. Labor cannot be reduced only to the production of material or spiritual goods. All these activities are partly self-referential, and this self-referential can only be explained by an additional function, which is disclosed in this article. In conclusion, the relevance of the use of the concept of energy in the cultural and philosophical analysis of the current situation is shown. This situation cannot fail to attract the attention of those who rely on a humanistic position.
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