这是现代经济科学的另一个故事

Oreste Bazzichi, Fabio Reali
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引用次数: 0

摘要

本文想要展示一个场景,从中世纪社会,从圣本笃的修道主义(著名的座右铭“ora et labora”)开始,继续到方济会学校,保存了许多知识分子感兴趣的元素和思想,这些元素和思想对今天仍然有效,特别是关于人与经济的关系。欧洲中世纪晚期奠定了现代经济科学的基础,以典型的“方济各会”的方式,推动了从对现实的解释中收集到的相当独特的反思,在博爱(方济各会兄弟会)中抓住了社区中良好生活和整体可持续性的人类学和本体论元素,因此,对经济也是有效的。事实上,它导致了第一个将在整个欧洲传播的经济和商业词汇,这是圣弗朗西斯的重要门徒的工作,他们掌握了一种新的“精神”,使经济完全原创,逆流而上,与马克斯韦伯的主流论点相矛盾。但方济各会的人文主义,即使在今天,仍然提供人类学、社会和文化的前提,以在经济话语中转变范式,以人的所有倾向和需要为基础,这些前提已经在自由共融经济的经验中可见,1991年5月29日诞生,在巴西的苦难中,解决这个时代的社会和经济问题。这场中世纪晚期的社会和市场革命,也是一场智力革命,旨在面对当时的贫困和不公正,今天仍在以新的面貌、经验和理论重复着。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A different story of modern economic science
This paper wants to demonstrate a scenario where it is evident that the medieval society, starting from the monasticism of St. Benedict (famous motto of «ora et labora») and continuing with the Franciscan School, conserves many elements and ideas of intellectual interest that have a reverberation still valid for today, especially concerning the relationship of man with the economy. The age of the Late Middle Ages in Europe laid the foundations of modern economic science, giving impulse to quite singular reflections gathered from the interpretation of reality, in a typically «Franciscan» key, grasping in the fraternity (franciscan fraternitas) the anthropological and ontological element for the good living in the communitas and for the integral sustainability, therefore, valid also for the economy. It resulted, in fact, the first economic and commercial lexicon that will spread throughout Europe, by the work of important disciples of St. Francis, who grasped a new «spirit» of making economy, completely original, countercurrent, contradicting the prevailing thesis of Max Weber. But Franciscan humanism still offers, even today, the anthropological, social, and cultural presuppositions for a shift of paradigm within the economic discourse, based on the person with all his inclinations and necessities, presuppositions that are already visible in the experience of the Economy of Communion in Freedom, born on May 29, 1991, among the misery of Brazil, to solve the social and economic problem of this time. This revolution of the late Middle Ages, social and market, which was also intellectual and aimed at facing the poverty and injustice of that time, is still repeated today with new faces, experiences, and theories.  
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