永生者的对话(20 - 21世纪背景下的Oleksandr Dovzhenko和Yevhen Sverstiuk的日记)

P. Yamchuk
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引用次数: 0

摘要

在提出的哲学-乌克兰研究中,因此-文学研究是乌克兰研究的一个组成部分,该研究考察了对乌克兰和乌克兰主义悲剧历史的深刻开端的理解。在20世纪30年代至50年代的极权主义现实中,他所定义的精神-智力和永恒的抵抗运动的永恒原则对乌克兰人来说是前所未有的残酷。O. Dovzhenko作为这种乌克兰精神-智力和物质抵抗的明显证实的现象是不可否认的。叶的哲学与乌克兰研究与反思。在《Sverstiuk》一书中,多夫真科(O. Dovzhenko)对外来乌克兰人对莫斯科共产主义极权主义现实的认同进行了彻底而不明确的研究,这一现象就是这一点的明显证明。同样,在这个工作室里研究的多夫真科的记忆-视觉-反思,是对乌克兰和乌克兰性的预测视角。多夫真科的日记愿景——“梦想”往往不仅陈述了占领-帝国背景下的乌克兰现实,而且还陈述了世界观,在艺术上先于世界著名的反乌托邦创作者的作品,如乔治·奥威尔在1949年写的反乌托邦小说“1984”。多夫真科的《梦》,记录在1945年8月16日的日记条目中,不仅直接参考了舍甫琴科的经典诗歌《梦》,其中“梦与梦”的价值哲学在Z.弗洛伊德之前就大规模地表现出来,而且其本质上是反乌托邦的。从多夫真科的视角世界观和世界观来看,他作为超越时代边界和瞬时性的先验艺术家-思想家的现象可以在提议的工作室中追溯到。你们。Sverstiuk的思想在他2018年出版的日记中被揭示出来,日记的标题是“对真实的永恒渴望”,不仅全面更新了O. Dovzhenko的世界观和诗歌的普遍性,而且在尚未探索的乌克兰研究领域挖掘了它们的意义。多夫真科与叶之间的对话。Sverstiuk继续说,这段对话中上下文决定的言论,乍一看,是乌克兰国家建设者,历史学家,赫曼特时代的外交部长D. Doroshenko的回忆录中出人意料的言论,以及a . Tolstoy的朋友的一封信,a . Radin的小说《彼得一世》的作者,1933年,他在书中证明,只有参与当时处于半压制状态的乌克兰导演莱斯·库尔巴斯(Les Kurbas)在莫斯科剧院的作品,才能拯救俄罗斯的戏剧生活。这种文化背景也是一个强大的,仍然无法解释的宇宙,永恒的生命之间持续对话。但在这场20世纪永恒的诗人-艺术家-思想家的对话中,V.斯维津斯基和V.西蒙年科也参与其中。他们的概念愿景与O. Dovzhenko和Ye的全面的乌克兰中心和乌克兰科学创意半圈内在一致。Sverstiuk。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dialogue of the forever living (diary entries of Oleksandr Dovzhenko and Yevhen Sverstiuk in the context of the 20th – 21st centuries)
In the proposed philosophical-Ukrainian studies, and therefore – literary studies as an integral part of Ukrainian studies, the study examines the understanding of the deep beginnings of the tragic history of Ukraine and Ukrainianism. The constant principles of the spiritual-intellectual and all-time-essential Resistance defined by him in the totalitarian realities of the 1930s–50s, which were unprecedentedly cruel to Ukrainians, are outlined. The phenomenon of O. Dovzhenko as a visible confirmation of such Ukrainian spiritual-intellectual and material Resistance is undeniable. Philosophical and Ukrainian studies and reflections of Ye. Sverstiuk, in which the phenomenon of O. Dovzhenko’s resistance to the foreign Ukrainian identity of the reality of Moscow-communist totalitarianism is thoroughly and uncommittedly studied, is a visible testimony of this. In the same way, Dovzhenko’s memories-visions-reflections, which are studied in this studio, are prognostic-perspective for Ukraine and Ukrainianness. Dovzhenko’s diary visions – «dreams» often not only stated the Ukrainian realities of the occupation-imperial context, but also worldview and artistically preceded the works of world-famous creators of dystopias such as George Orwell with the dystopia novel «1984» written in 1949. Dovzhenko’s «Dream», recorded in a diary entry dated August 16, 1945, is not only a direct reference to Shevchenko’s classic poem «Dream», in which the axiological philosophy of «dreams and dreams» was manifested on a large scale long before Z. Freud, but is dystopian in by its nature. The phenomenon of Dovzhenko as a transcendental artist-thinker who overcomes the borders and transience of eras can be traced in the proposed studio in view of his perspective worldview and worldview. Ye. Sverstiuk’s ideas, revealed in his diary entries published in 2018 under the telling title «Eternal Longing for the Real», not only comprehensively update O. Dovzhenko worldview and poetic universals, but also excavate their meaning in the still-unexplored expanse of Ukrainian studies. The dialogue between O. Dovzhenko and Ye. Sverstiuk continues, and the contextually determined remarks in this dialogue are, at first glance, unexpected statements from the memoirs of the Ukrainian state-builder, historian, minister of foreign affairs of the Hetmanate era, D. Doroshenko, and, quite unexpectedly, a letter from a friend of A. Tolstoy, the author of the novel «Peter the First» by A. Radin, dated 1933, in which he testifies that only participation in the productions of the then half-repressed Ukrainian director Les Kurbas in Moscow theaters can save the theatrical life of Russia. This cultural context is also a powerful and still unexplained universe of continued dialogue between the eternally living. But also in this dialogue of the eternally living Poets – artists-thinkers of the 20th century – V. Svidzinskyi and V. Symonenko participate. Their conceptual visions are immanently consonant with the comprehensive Ukrainian-centric and Ukrainian-scientific creative semiospheres of O. Dovzhenko and Ye. Sverstiuk.
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