伊斯兰教公正经济与社会中的利益与利巴概念

Evidiawaty Evidiawaty
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摘要

目的:银行对伊斯兰教的利息是否被视为riba或允许仍在争论中。经济学家和学者的不同观点取决于对古兰经和圣训的解释。一些人认为银行利息是高利贷,而另一些人则不这样认为。如果利息中含有胁迫和非法收费,则被视为高利贷。一些人为了正义和强大的经济反对银行利息,而另一些人则认为银行利息会阻碍经济。还有一种观点是允许银行利息用于生产性企业。经济学家和银行希望鼓励储蓄,这样资金就可以帮助借款人,创造经济增长和繁荣。方法:这篇期刊文章的写作方法是基于文献综述,通过回顾有关高利贷、银行利息、债务和其他相关事项的书籍、解释和著作。发现:这篇文章的目的是展示公众如何从经济学家和学者的思想中获得关于高利贷和银行利息的几个观点。含义:这些观点随后与印尼人民的经济状况联系在一起,他们还没有完全接受以伊斯兰教为基础的经济实践。希望印尼穆斯林社区可以选择一种更符合他们信仰的观点,他们努力服从安拉的命令,远离被禁止的东西,并将其应用于现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Interest and Riba' in a Just Economy and Society According to Islam
Purpose: Whether bank interest in Islam is considered riba or permissible is still debated. The diverse views of economists and scholars depend on the interpretations of the Qur'an and Sunnah. Some consider bank interest to be usury, while others do not. If the interest contains coercion and illegal levies, it is considered usury. Some are against bank interest for justice and a strong economy, while others believe bank interest can hamper the economy. There is also a view of allowing bank interest if it is used for productive businesses. Economists and banks want to encourage savings so that funds can help borrowers, creating economic growth and prosperity.Methodology:This journal article writing method is based on a literature review by reviewing books, interpretations, and writings on usury, bank interest, debt, and other related matters.Findings:The purpose of this writing is to show how the public can get several perspectives on usury and bank interest from the thoughts of economists and scholars.Implication:These views are then linked to the economic conditions of the Indonesian people, who have not fully embraced Sharia-based economic practices. The hope is that the Indonesian Muslim community can choose a view that is more in line with what they believe in their efforts to obey Allah's commands by staying away from what is prohibited by applying it in the present.
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