近代后期英语道义词结构的衰落

D. Noël
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引用次数: 5

摘要

本文从传统的基于语料库的构式损耗调查开始,即语言历史上一个构式的使用频率持续下降,本文认为,从单个说话者中抽象化的使用数据不能解释这种构式变化,就像它们不能解释构式化,即新构式的创造一样。一种更“激进”的基于用法的历时结构语法方法实现了认知语言学这一分支学科的认知承诺,并最终通过参考个体说话者的语法来解释所有结构变化。由于没有两个说话者的基于经验的构式是相同的,因此假设构式损耗与构式化非常相似,始于人际变异,本文鼓励使用个人历史语料库来证实这一点。详细描述的构式磨耗的例子是英语的Deontic nci构式,它由诸如be compelled to, be forbidden to, be obliged to和be allowed to等形式实例化。先前的研究表明,从14世纪到18世纪,这种模式的使用频率和生产力都有所提高,而本文用《晚期现代英语文本语料库》(Corpus of Late Modern English Texts)的数据记录了这种模式随后的衰落。它接着提出,基于用法的方法是否应该停止为这种发展提供文化解释,而提出一种更真实的认知解释攻击路线。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The decline of the Deontic nci construction in Late Modern English
Starting from a traditional corpus-based investigation of an example of constructional attrition, i.e. of a sustained drop in the frequency of use of a construction in a language’s history, this paper argues that usage data which make abstraction from individual speakers can no more account for this kind of constructional change than they can for constructionalization, the creation of new constructions. A more ‘radically’ usage-based approach to diachronic construction grammar implements the cognitive commitment of this subdiscipline of cognitive linguistics and ultimately explains all constructional change with reference to individual speakers’ grammars. Since no two speakers’ experience-based constructicons are identical, it is hypothesized that, very similar to constructionalization, constructional attrition starts from interpersonal variation and the paper encourages the use of idiolectal historical corpora to find corroboration for this. The case of constructional attrition presented in descriptive detail is that of the English Deontic nci construction, which is instantiated by such forms as be compelled to, be forbidden to, be obliged to and be permitted to. Previous research established this schema to have grown in frequency and productivity from the 14th until the 18th century and the current paper documents the start of its subsequent decline with data from the Corpus of Late Modern English Texts. It goes on to ask whether a usage-based approach should stop at offering cultural explanations for such developments and proposes a more genuinely cognitive line of explanatory attack.
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