《形而上学学会文集》中的直觉主义、宗教信仰和证明

W. Sweet
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引用次数: 0

摘要

形而上学学会成员经常讨论的一个问题,涉及信仰和信仰是否以及如何被证明是正当的。这种交流被认为是“经验主义者”和“直觉主义者”之间的交流。在这里,我考察了那些被称为“基督教直觉主义者”的人对信仰——尤其是宗教信仰——的正当性问题的回应。然而,很少有人注意到这种直觉主义的含义,也很少有人注意到基督教直觉主义立场的复杂性。因此,我把重点放在该协会的创始成员之一、神职人员和神学家亨利·爱德华·曼宁(Henry Edward Manning)身上,他可以说是对这一观点提供了最完善的解释。确定曼宁对直觉主义的理解意味着什么,可以让人们更好地了解这些直觉主义者对宗教信仰的理解,以及宗教信仰如何是真实的,并且在适当的情况下是合理的或正当的。这样,所谓的“基督教直觉主义者”的立场变得更加清晰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intuitionism, Religious Belief, and Proof in the Papers of the Metaphysical Society
An issue frequently discussed by members of the Metaphysical Society concerned whether and how belief and believing can be justified. This exchange has been regarded as one between ‘empiricists’ and ‘intuitionists’. Here, I examine the responses to the issue of the justification of belief—particularly, religious belief—provided by those called ‘Christian intuitionists’. Little attention, however, has been given to what is meant by this intuitionism, or to the complexities of the Christian intuitionist position. I focus, therefore, on one of the founding members of the Society, the ecclesiastic and theologian, Henry Edward Manning, who arguably provides the most developed account of this view. Determining what Manning understood intuitionism to mean, allows one to see better what these intuitionists took religious belief to be, and how religious belief can be true and, as appropriate, reasonable or justifiable. In doing so, the so-called ‘Christian intuitionist’ position is made clearer.
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