“就像电影院,最后一个观众走了,只剩下工作人员。”

M. Goodrum
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引用次数: 0

摘要

本章探讨了20世纪30年代至80年代一位虚构的英国飞行员和冒险家的英雄化。《比格尔斯》创作于1932年,是对英国第一次世界大战经历的更现实的再现,很快成为人们对帝国主义及其影响的态度的渠道。关于“比格尔斯”的小说和故事在全球广为阅读和推崇。这位虚构英雄的全球影响力证明了帝国主义英雄人物在非殖民化很久之后仍能在欧洲和非欧洲文化想象中徘徊。这一章认为,尽管这些叙事所传播的帝国意识形态有时是矛盾的,而且会发生变化,但比格尔斯的冒险倾向于肯定白人至上的合法性,以及大英帝国在其前殖民地持续的政治、经济和文化影响。然而,到了20世纪70年代,英国当局开始犹豫是否要把比格尔斯奉为令人钦佩的帝国主义英雄。今天,他的英雄主义在全球的吸引力已经减弱,这表明他所体现的帝国主义英雄品质不再与后殖民时代的英雄体系相容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Like a Cinema When the Last of the Audience Has Gone and Only the Staff Remain’
This chapter explores the heroization of a fictional British pilot and adventurer between the 1930s and the 1980s. Created in 1932 as a more realistic representation of British experience of the First World War, Biggles soon became a conduit for attitudes about imperialism and its impact. Novels and stories about ‘Biggles’ came to be read and revered around the globe. The fictional hero’s global reach testifies to the ability of imperialist heroic figures to linger in European and non-European cultural imaginations long after decolonization. The chapter argues that although the ideology of empire disseminated by these narratives was at times ambivalent and subject to change, Biggles’s adventures tended to affirm the legitimacy of white supremacy and the British Empire’s continuing political, economic, and cultural influence in its former colonies. By the 1970s, however, British authorities grew hesitant to uphold Biggles as an admirable imperialist hero. Today, the global appeal of his heroism has waned, suggesting that the imperialist heroic qualities he embodied are no longer compatible with postcolonial hero systems.
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