弗朗西斯科·博罗米尼与开普勒《世界和谐》的文化背景

V. Shrimplin
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引用次数: 0

摘要

圆形圆顶建筑的理念是模仿被“天穹”覆盖的平坦地球,这种理念从拜占庭时代一直延续到文艺复兴时期的复兴。然而,圆形圆顶的宇宙学象征意义在17世纪初被取代,当时椭圆形、椭圆形或其他几何形状的圆顶成为巴洛克风格的主要特征。博罗米尼等建筑师从圆形向椭圆形或椭圆形的转变,与新宇宙学和开普勒将椭圆轨道视为宇宙结构基础的观点不谋而合。在他的《宇宙的奥秘》(1596)和把完美的、规则的嵌套固体作为行星组织基础的观点的基础上,开普勒把重点放在了椭圆上,认为它是宇宙力学的基础。他认识到宇宙不是基于完美的圆周运动,而是基于椭圆轨道(太阳是焦点之一),这一认识在《世界和谐》一书中得到了发展,与和谐和比例的概念联系在一起。反过来,建筑师博罗米尼的作品(如1638-41年的S. Carlo alle Quattro Fontane和1642年的S. Ivo della Sapienza)涉及新颖而复杂的几何设计,这些设计与开普勒的天文学思想显著一致。博罗米尼看似奢侈的计划以精确的数学为基础,就像开普勒寻求宇宙和谐的理论一样。证明开普勒的理论对博罗米尼有影响的文献证据还没有找到。然而,重要的是,博罗米尼在罗马的赞助人是红衣主教巴贝里尼(后来的教皇乌尔班八世),他以对天文学的兴趣而闻名。开普勒的数学方法和对宇宙几何结构的解释可能在很多层面上吸引了博罗米尼和他的赞助人。在教会建筑中使用这种数学形式与开普勒的著作几乎同时出现,这绝不仅仅是巧合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Francesco Borromini and the Cultural Context of Kepler’s Harmonice Mundi
The idea of circular domed architecture as imitative of the flat earth covered by the 'Dome of Heaven' was established from Byzantine times up to its revival during the Renaissance. Yet the cosmological symbolism of the circular dome was replaced in the early seventeenth century when elliptical, oval or other geometrically-inspired domes became a key feature of the Baroque. The move away from circular to oval or elliptical forms by architects such as Borromini coincides with the new cosmology and Kepler's view of elliptical orbits as the basis for the structure of the universe. Building on his Mysterium Cosmographicum (1596) and the view of perfect, regular nested solids as the basis for the organisation of the planets, Kepler focused on the ellipse as underlying the mechanics of the universe. His realisation that the universe was not based on perfect circular motion but on elliptical orbits (with the sun at one of the foci) was developed in Harmonice Mundi, linked to concepts of harmony and proportion. In turn, the work of the architect Borromini (as at S. Carlo alle Quattro Fontane 1638-41 and S. Ivo della Sapienza 1642) involve novel and complex geometric designs that significantly align Kepler's astronomical ideas. Mathematical precision underlies Borromini's seemingly extravagant schemes, in the same way that Kepler's theories sought harmony in the universe. Documentary evidence to substantiate a claim of the influence of Kepler’s theories on Borromini has yet to be found. However, it is significant that Borromini's patron in Rome was Cardinal Barberini (later Pope Urban VIII) who was well-known for his interest in astronomy. Kepler's mathematical methodology and interpretation of the geometrical structure of the universe may have appealed to Borromini and his patrons on many levels. It cannot be mere coincidence that the use of such mathematical forms in ecclesiastical architecture comes in at around the same times as Kepler's writings.
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