十字路口

P. Srinivasan, P. Chakravorty, U. Sarkar
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引用次数: 0

摘要

南亚舞蹈研究已经成为一个国际性的网站,对身份、权力、媒体和全球化的各种交叉点进行批判性辩论。这个多学科的学术空间也是理论与实践/实践,批判性和创造力的交叉点。然而,南亚舞蹈研究的到来发生在一个政治两极分化和威权主义的世界,由于流行病,战争,难民和环境危机,斯里兰卡严重的经济和政治崩溃,以及印度不断变化的政治气氛,充满了不稳定,暴力和分裂的身份政治而加深了不平等。写关于舞蹈及其历史,甚至与其相关性的文章,需要新的方法框架,让我们能够同时从内部和外部说话。这种不断变化的情况要求将舞蹈置于交叉性的框架内,作为一种生存策略,反对文化、历史、性别、阶级、种姓、人权和自信的、经常是暴力的边缘化政治等观念的极权主义重构。尽管与这些问题没有直接联系,但下面的三篇文章都位于这些我们称之为十字路口的话语空间中。我们将它们设想为干预的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Crossroads
South Asian Dance Studies has emerged as an international site for critical debates about various intersections of identity, power, media, and globalization. This multidisciplinary academic space is also a site for the intersections of theory and praxis/practice, criticality, and creativity. Yet, this arrival of South Asian Dance Studies is happening in a world daunted by political polarization and authoritarianism, inequalities deepened due to the pandemic, wars, refugee and environmental crises, a severe economic and political breakdown in Sri Lanka, and the changing political atmosphere in India—filled with instability, violence and divisive identity politics. Writing about dance and its history, or even its relevance, needs new methodological frameworks that, at once, give us the ability to speak from within as well as outside. This changing scenario requires the placing of dance within the framework of intersectionality as a survival strategy against the totalitarian reframing of ideas of culture, history, gender, class, caste, human rights and the politics of assertive and often violent marginalizations. Although not directly connected to any of these issues, the three essays below are situated within these discursive spaces that we are calling crossroads. We envision them as sites for interventions.
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