EDSA“人民力量”的历史(再)评估(1986)

Rommel A. Curaming, Lisandro E. Claudio
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引用次数: 4

摘要

1986年的EDSA“人民力量”在菲律宾内外的民主化图像和表意学中脱颖而出。在马科斯独裁统治的十多年后,它为恢复民主铺平了道路,传统智慧将其视为菲律宾政治史上的一个关键转折点。这是本文试图通过观察其发展的社会政治和话语环境来重新评估的想法。探索重新评估EDSA“人民力量”的两条途径,它表明,首先,EDSA起义可能被认为是一个关键时刻的程度在很大程度上取决于对马科斯时代的评估和附加的意义。换句话说,尽管菲律宾政治迎来了“回到过去的好时光”,但这一事件仍然是一个关键的转折点,这反映了两种平行且相互加强的发展:(1)全球民主化话语的霸权(2)以及edsa后几年精英阶层,公民社会和国际参与者为他们的利益而促进的强烈反马科斯情绪,无论是利他主义还是自私自利。其次,本文认为,不能简单地根据其对正式经济和政治结构的直接影响来评估EDSA。人们必须“自下而上”地看待民主化进程,这必然需要时间,也需要脱离正式的民主制度,才能看到它打开的空间和加强的政治能量。为了揭示这一事件带来的变化,必须部署一套更广泛的分析镜头——那些考虑话语共鸣的镜头,那些从中央国家机构进行的去中心分析的镜头,以及那些考虑政治文化长期变化的镜头。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Historicised (Re)Assessment of EDSA ‘People Power’ (1986)
The EDSA ‘People Power’ of 1986 stands out in iconography and ideography of democratisation, both within and beyond the Philippines. Having paved the way for restoring democracy after over a decade of Marcos’s authoritarianism, conventional wisdom takes it as a critical turning point in Philippine political history. This is the idea that this paper seeks to re-assess by looking at the socio-political and discursive contexts within which it developed. Exploring two pathways to re-assessing EDSA ‘People Power’, it shows, firstly, that the extent to which the EDSA revolt may be considered as a critical conjuncture depends significantly on the assessment of, and meanings attached to, the Marcos years. In other words, that this event looms large as a critical turning point notwithstanding the ‘return to good old days’ in Philippine politics that it ushered, is a reflection of two parallel and mutually reinforcing developments: (1) the hegemony of global discourse on democratisation (2) and the strong anti-Marcos sentiments in the post-EDSA years that the segments of the elite, civil society and international players promote for their interests, both altruistic and self-serving. Secondly, this paper argues that EDSA cannot be assessed simply in terms of its immediate effects on formal economic and political structures. One has to look at democratisation process “from below”, which necessarily takes time and away from formal democratic institutions, to see the spaces it opened and the political energies it strengthened. A set of broader analytic lenses – ones that consider discursive resonances, that de-centre analysis from central state institutions, and that consider long-term changes in political culture – must be deployed in order to uncover the changes set in train by this event.
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