中世纪和前现代动物试验在《宣告法》(1735)插曲中的回响

A. Czarnowus
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引用次数: 0

摘要

《司法形式宣言》(declaratio sub forma judicii)可以在《格劳登兹法典》(1731-1740)中找到。这是一个插曲,开玩笑地报道了一项动物试验。这段插曲幽默地讲述了从中世纪一直持续到18世纪的动物实验历史。一方面,十八世纪关于动物试验的讨论延续了中世纪的传统。这将证实“漫长的中世纪”存在的诊断,特别是在中欧和东欧,那里的文化趋势与西方相比可能有些迟了。另一方面,也许在18世纪,关于动物试验的写作已经是一种中世纪的形式了。高雅文化在对动物的思考中传播人类中心主义,而民间文化则包含拟人化。在动物试验中,动物被当作和人类一样受管制的对象,这意味着它们被视为与人类非常相似。18世纪的插曲再现了这一传统,但它是讽刺笑声的来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Echoes of Medieval and Pre-Modern Animal Trials in the Interlude Declamatio sub forma iudicii (1735)
Declamatio sub forma judicii can be found in the Graudenz Codex (1731–1740). It is an interlude that jokingly reports an animal trial. The interlude is a humorous treatment of the historical trials on animals that continued from the Middle Ages to the eighteenth century. Onthe one hand, such eighteenth-century discussions of animal trials continued the medieval tradition. This would confirm the diagnosis about the existence of the “long Middle Ages”, especially in Central and Eastern Europe, where the cultural trends could be somehow belated in comparison to those in the West. On the other hand, perhaps writing about animal trials in the eighteenth century was already a form of medievalism. High culture propagated anthropocentrism in its thinking about animals, while folk culture entailed anthropomorphism. In animal trials animals are treated as subjects to the same regulations as humans, which means that they were seen as very much similar to humans. The eighteenth-century interlude recreates this tradition, but it is a source of satirical laughter.
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