全球化条件下图瓦人宗教信仰的发展

A. Danchay-ool, C. Adygbay
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引用次数: 0

摘要

本文在本土文化与欧洲文化的对话中揭示了图瓦人宗教信仰历史发展的辩证法。本文介绍了2022年1月对蒂瓦共和国人口进行的一项试点在线调查的结果,共有759人参与了调查。进行这项调查是为了证实在现代化和全球化进程的影响下,图瓦人的宗教信仰体系中存在着变革过程的假设。结果揭示了现代图瓦人在宗教观念上的矛盾,他们对上帝有深刻的理解,对佛教词汇有扭曲的理解。此外,揭示了现代图瓦人对宗教和文化传统的肤浅坚持。揭示了现代图瓦人宗教信仰动态发展的特点。分析了被调查者世界观中年龄线性依赖的原因,其中老一代仍然致力于马克思主义辩证法-唯物主义世界观体系,同时表现出对本土宗教传统进行更深入研究的愿望。18岁以下的受访者被证明是一个特殊的年龄组,因为他们的理解揭示了对宗教概念和系统的完全不同的解释。强调了马克思主义的无神论模式对图瓦文化和历史传统发展的影响,这种模式没有超出世界实质性有神论图景的界限。概述了对图瓦文化和历史传统的宗教制度进行哲学和人类学研究的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Development of religious beliefs of Tuvans in the conditions of globalization
The article reveals the dialectics of the historical development of the religious faith of the Tuvans in the dialogue of autochthonous and European cultures. The results of a pilot online survey of the population of the Republic of Tyva, conducted in January 2022, in which 759 people took part, are presented. The survey was conducted as part of the search for confirmation of the hypothesis about the presence of transforma-tional processes in the system of religious belief of Tuvans under the influence of the processes of modernization and globalization. The results revealed contradictions in the ideas of modern Tuvans about religion, operating with a substantial understand-ing of God and a distorted understanding of Buddhist lexicology. In addition, super-ficial adherence to religious and cultural traditions by modern Tuvans was revealed. The features of the dynamic development of the religious faith of modern Tuvans are revealed. The reasons for the age linear dependence in the world view of the re-spondents are analyzed, in which the older generations remain committed to the Marxist dialectical-materialist worldview system and at the same time show a desire for a deeper study of the autochthonous religious tradition. Respondents under 18 turned out to be a special age category, since their understanding reveals a radically different interpretation of religious concepts and systems. The influence of the atheis-tic model of Marxism, which does not go beyond the boundaries of the substantial theistic picture of the world, on the development of the Tuvan cultural and historical tradition is emphasized. The prospects for conducting philosophical and anthropolog-ical studies of the religious system of the Tuvan cultural and historical tradition are outlined.
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