寻求生命的解放

J. Birch
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引用次数: 4

摘要

在Haṭhapradīpikā(公元15世纪中期)之前的Haṭha-和Rājayoga文本提供了一扇窗户,可以看到这些类型的瑜伽的形成阶段。本章将首次概述该语料库中关于解脱(moḳsa)和冥想吸收(通常称为samādhi)的内容。虽然每个文本都包含独特的特征和教义,但这一调查揭示了rājayoga一词的主要含义和几个普遍的主题,例如samādhi练习的转型作用和普遍接受生活中的解放(jj ā vanmukti)作为瑜伽的目标。在讨论了Rājayoga与生活中的解放之间的关系(其中的一个基本概念可以追溯到早期的考拉传统)之后,本章通过考察Haṭhapradīpikā的作者如何解释这种关系并解决超越与权力之间的紧张关系来结束,这在许多早期作品中都很明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Quest for Liberation-in-Life
The Haṭha- and Rājayoga texts which were composed before the Haṭhapradīpikā (mid-fifteenth century CE) provide a window onto what might be considered the formative phase of these types of yoga. This chapter will present the first survey of this corpus’ content on liberation (moḳsa) and meditative absorption (generally known as samādhi). Although each text contains distinctive features and teachings, this survey reveals the principal meaning of the term rājayoga and several pervasive themes, such as the transformational role of the practice of samādhi and the general acceptance of liberation-in-life (jīvanmukti) as the goal of yoga. After discussing the relationship between Rājayoga and liberation-in-life, an essential conception of which can be traced back to earlier Kaula traditions, the chapter concludes by examining how the author of the Haṭhapradīpikā interpreted this relationship and resolved tension between transcendence and power, which is apparent in many of the earlier works.
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