爪哇传统视角之子的财产地位

A. Safrudin
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引用次数: 0

摘要

收养的孩子在家庭中的存在允许一个高水平的情感联系,不再分离彼此。因此,随着时间的推移,被收养的孩子可以算作在养父母死后应该得到养父母财产的人。这是后来发生的事情的结果。就本研究的问题而言,上述养子的存在对财富的传承有一定的影响。根据爪哇习惯法,虽然子女的任命不决定子女与父母的关系,养子不成为养父母的子女,但养子享有父母和养父母双方的继承权。根据伊斯兰教法,虽然很明显,伊斯兰教不能接受被收养儿童的存在,因为他或她对养父母遗产的立场。但是,作为穆斯林解决养子地位等所有法律问题的特别指导方针的成文法《KHI》在第209条中解释说:“养子有权得到养父母遗产的三分之一的一般秩序的遗嘱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Status Harta Waris terhadap Anak Angkat Perspektif Adat Jawa dan KHI
The presence of adopted children in the family allows for a high level of emotional bonding, which no longer separates one another. So, in time the adopted child can be counted as the person who deserves the property of foster parents after death. This is the result of what happened in the later days. In relation to the problem in this study, that the existence of the adopted child above has a position on the inheritance of treasures. According to Javanese customary law, although the child's appointment does not decide the child's relationship with the parent and adopted child does not become the child of the adoptive parents, but the adopted child is entitled to the inheritance of both the parents and the adoptive parents. Under Islamic law, although it is clear that Islam cannot accept the existence of an adopted child on his or her position on the inheritance of adoptive parents. However, KHI which is a legal written law that is applied as a special guideline for Muslims in resolving all legal issues including the position of the adopted child, in article 209 KHI explained that the adopted child is entitled to receive a testament of a general order of 1/3 from the heritage property of foster parents
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