{"title":"马里农村的母亲、医学和道德:妊娠和儿童疾病发作治疗管理的民族志研究(综述)","authors":"V. Hertrich","doi":"10.3917/popu.1604.0745","DOIUrl":null,"url":null,"abstract":"In matters of health and of development generally, infrastructures and awareness campaigns are expected to be factors of progress that improve the situation of local populations. Yet on the ground we sometimes observe considerable discrepancies between the programmes that are set up and how target populations use them; examples are underuse of available services and non-consultation for what may be serious medical problems. When problems are clearly not due to service organization factors (cost, quality), we readily turn for explanations to “cultural” criteria (values, representations, etc.), understood to prevent people from accepting “Western” health care practices. Lianne Holten’s book on the health-seeking behaviour of women in a village in Mali takes this analysis much further, showing that use (or non-use) of available biomedical services, while partially conditioned by local representations of illness, is also closely related to how decision-making power is distributed, especially by sex and generation. With meticulous precision, the author demonstrates throughout the book the social and family mechanics that determine women’s practices and choices while likewise limiting their maneuvering room and constraining their choices and practices by way of heavy moral requirements. The book, derived from Holten’s thesis in anthropology, is based on her monographic study of practices in a small village in southwest Mali upon the opening of a new maternity clinic (funded by private NGOs). Given Holten’s credentials not only as an anthropologist but also a midwife – she worked several years in that profession in the Netherlands – she is particularly qualified to examine interactions between biomedicine and local therapeutic practices. She began her fieldwork (a total of eight months from 2007 to 2012) with the twofold intention of developing the activity of the new maternity clinic and studying local representations of illness and “therapy management”. Initially she considered these two objectives integral parts of an action research project: to provide access to modern medical care in a remote, isolated village where living conditions are extremely precarious, and to do so by taking into account local knowledge, as this would make it easier – so she assumed – to promote modern health care, in particular by combating what appeared to be mothers’ passivity when their children fell ill. In the course of her research the author gradually changed her viewpoint, shifting from a medical approach to illness centred on individual and biological health determinants to an approach in terms of local women’s healthcare seeking behaviour that took into account not only the various therapeutic options available but also the social system, with its inequalities, power relations, and the maneuvering room available to individuals as determined by their respective places in that system. Book reViews","PeriodicalId":213851,"journal":{"name":"Population, English edition","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Mothers, Medicine and Morality in Rural Mali: An Ethnographic Study of Therapy Management of Pregnancy and Children’s Illness Episodes by Holten Lianne (review)\",\"authors\":\"V. Hertrich\",\"doi\":\"10.3917/popu.1604.0745\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In matters of health and of development generally, infrastructures and awareness campaigns are expected to be factors of progress that improve the situation of local populations. Yet on the ground we sometimes observe considerable discrepancies between the programmes that are set up and how target populations use them; examples are underuse of available services and non-consultation for what may be serious medical problems. When problems are clearly not due to service organization factors (cost, quality), we readily turn for explanations to “cultural” criteria (values, representations, etc.), understood to prevent people from accepting “Western” health care practices. Lianne Holten’s book on the health-seeking behaviour of women in a village in Mali takes this analysis much further, showing that use (or non-use) of available biomedical services, while partially conditioned by local representations of illness, is also closely related to how decision-making power is distributed, especially by sex and generation. With meticulous precision, the author demonstrates throughout the book the social and family mechanics that determine women’s practices and choices while likewise limiting their maneuvering room and constraining their choices and practices by way of heavy moral requirements. The book, derived from Holten’s thesis in anthropology, is based on her monographic study of practices in a small village in southwest Mali upon the opening of a new maternity clinic (funded by private NGOs). Given Holten’s credentials not only as an anthropologist but also a midwife – she worked several years in that profession in the Netherlands – she is particularly qualified to examine interactions between biomedicine and local therapeutic practices. She began her fieldwork (a total of eight months from 2007 to 2012) with the twofold intention of developing the activity of the new maternity clinic and studying local representations of illness and “therapy management”. Initially she considered these two objectives integral parts of an action research project: to provide access to modern medical care in a remote, isolated village where living conditions are extremely precarious, and to do so by taking into account local knowledge, as this would make it easier – so she assumed – to promote modern health care, in particular by combating what appeared to be mothers’ passivity when their children fell ill. In the course of her research the author gradually changed her viewpoint, shifting from a medical approach to illness centred on individual and biological health determinants to an approach in terms of local women’s healthcare seeking behaviour that took into account not only the various therapeutic options available but also the social system, with its inequalities, power relations, and the maneuvering room available to individuals as determined by their respective places in that system. 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Mothers, Medicine and Morality in Rural Mali: An Ethnographic Study of Therapy Management of Pregnancy and Children’s Illness Episodes by Holten Lianne (review)
In matters of health and of development generally, infrastructures and awareness campaigns are expected to be factors of progress that improve the situation of local populations. Yet on the ground we sometimes observe considerable discrepancies between the programmes that are set up and how target populations use them; examples are underuse of available services and non-consultation for what may be serious medical problems. When problems are clearly not due to service organization factors (cost, quality), we readily turn for explanations to “cultural” criteria (values, representations, etc.), understood to prevent people from accepting “Western” health care practices. Lianne Holten’s book on the health-seeking behaviour of women in a village in Mali takes this analysis much further, showing that use (or non-use) of available biomedical services, while partially conditioned by local representations of illness, is also closely related to how decision-making power is distributed, especially by sex and generation. With meticulous precision, the author demonstrates throughout the book the social and family mechanics that determine women’s practices and choices while likewise limiting their maneuvering room and constraining their choices and practices by way of heavy moral requirements. The book, derived from Holten’s thesis in anthropology, is based on her monographic study of practices in a small village in southwest Mali upon the opening of a new maternity clinic (funded by private NGOs). Given Holten’s credentials not only as an anthropologist but also a midwife – she worked several years in that profession in the Netherlands – she is particularly qualified to examine interactions between biomedicine and local therapeutic practices. She began her fieldwork (a total of eight months from 2007 to 2012) with the twofold intention of developing the activity of the new maternity clinic and studying local representations of illness and “therapy management”. Initially she considered these two objectives integral parts of an action research project: to provide access to modern medical care in a remote, isolated village where living conditions are extremely precarious, and to do so by taking into account local knowledge, as this would make it easier – so she assumed – to promote modern health care, in particular by combating what appeared to be mothers’ passivity when their children fell ill. In the course of her research the author gradually changed her viewpoint, shifting from a medical approach to illness centred on individual and biological health determinants to an approach in terms of local women’s healthcare seeking behaviour that took into account not only the various therapeutic options available but also the social system, with its inequalities, power relations, and the maneuvering room available to individuals as determined by their respective places in that system. Book reViews