Nidūy的“悠久历史”——从单宁文学到古代晚期

S. Fogel
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引用次数: 0

摘要

nidūy是公元前两个世纪早期拉比逐出教会的主要方法。这篇文章提出了一些新的阅读,在最早的文本中讨论这种做法,并在古代晚期的塔木德写作中接受它们。通过将逐出教会理解为一种设定社会界限的尝试,并注意到早期文本之间的差异,人们可以尝试将有关nidūy的文本视为文本创造者的社会结构的证据,或者至少是他们对适当社会秩序的看法。我认为早期的拉比文学反映了无组织和非机构的拉比圈子,就像更广泛的犹太社会中的其他群体一样,处于形成过程中。相比之下,塔木德,后来的文本反映了努力形成一个更有组织的一个更清晰的等级和社会角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Long History” of Nidūy – from Tannaitic Literature to Late Antiquity
ABSTRACT The nidūy is the primary method of excommunication used by the early rabbis in the first two centuries CE. This article suggests some new readings in the earliest texts discussing this practice and their reception in Talmudic writing from Late Antiquity. By understanding excommunication as an attempt to set social boundaries and noticing the differences between the early texts, one can try to see the texts about nidūy as evidence of the social structures of the texts’ creators, or at least their views about the proper social order. I shall argue that earlier rabbinic literature reflects unorganised and non-institutional rabbinic circles that were, like other groups in the broader Jewish society, in process of formation. In contrast, the Talmudic, later texts reflect an effort to form a more organised one with clearer hierarchies and social roles.
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