用实践哲学为世界哲学铺路

Monika Kirloskar-Steinbach
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引用次数: 0

摘要

第二次世界大战后,来自前殖民地的哲学家开始研究一种更适合后殖民背景的解释学,因为传统学术哲学所采用的框架在这方面被认为是不充分的。在殖民时期,泰戈尔(Rabindranath Tagore)等思想家已经采取了这种立场。今天,目前关于世界哲学的工作似乎也受到了类似的关注。本文将首先关注这些立场之间的共同点,通过描述密切关注哲学开展的背景的原因,以及这种实践可能并且确实对其影响的人的生活产生的影响。然后,本文将重新审视泰戈尔的精神呼吁,即在帝国主义和殖民主义主导的世界中,重新适应和重新定位亚洲传统的各个方面,这些方面是支撑共同人性的基础,然后简要地讨论当前的世界哲学工作。在一种回旋镖效应中,分类和
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paving the Way for World Philosophies through a Philosophy of Practice
After the Second World War, philosophers from former colonies began to work on a hermeneutic better suited to the postcolonial context, as the frameworks adopted in conventional academic philosophy were considered to be in-adequate in this regard. This position had already been taken during the colonial period by thinkers like Rabindranath Tagore. Today, current work on world philosophies seems to be informed by similar concerns. This paper will first focus on the common ground between these positions by delineating rea sons for closely attending to the context in which philosophy is carried out as well as to the impact that this practice could, and does, have on the lives of those it affects. The paper will then revisit Tagore’s spirited appeal to reappro priate and recontextualise the aspects of Asian traditions that undergird common humanity in a world dominated by imperialism and colonialism, before briefly dwelling on current work on world philosophies. In a kind of boomerang effect, categories and
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