文化外交中的“文化”是什么?卡塔尔的三个回应

K. Eggeling
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引用次数: 1

摘要

文化外交是外交实践中一个成熟的分支。它通常被理解为一种政府工具,通过相互承认“文化”领域(如音乐、体育、教育或艺术)的社会差异来调解政治之间的关系。例子可能包括庆祝国家运动员在国际体育赛事上的成功,或者在国外开设和主办国家语言学院。鉴于这种做法的“软”、看似轻松、最终无法衡量的影响,文化外交在严肃的外交研究中往往被边缘化,这些研究更倾向于关注冲突调解或多边谈判。我认为,卡塔尔是一个年轻、新兴、在国际关系中很少被讨论的国家,在文化外交方面的努力是短视的,因为它忽略了文化外交在首先想象、然后执行国家“文化”方面的政治优势。本文没有分析卡塔尔文化外交的影响或全面内容,而是将重点放在其在国家机构(包括卡塔尔旅游协会、卡塔尔博物馆和卡塔拉文化村)的日常实施上,以展示它们如何密切参与想象这个国家的国家故事。为了理解这一点,我从纲领性分析中退一步,简单地问:卡塔尔文化外交中的“文化”是什么?出现了三种回应,两种是关于国家起源和未来的流线型故事,一种是对政治风格的描述。在第一种情况下,“文化”等同于真实性、历史遗产以及对“卡塔尔人”真正含义的浪漫化描述。第二,“文化”等同于对未来有一个强大和可持续的愿景,卡塔尔是世界上最发达的国家之一,是全球文化“中心”。在第三种情况下,“文化”成为一种做事的方式,这里与卡塔尔在其统治精英的愿景指导下,在其(国际)发展之旅中前进的方式联系在一起。总的来说,分析表明,文化外交应该作为国际政治实践的一个领域来认真对待,因为在这里,我们可以深入了解全球和地方政治的相遇,包括对权威、身份和合法性的斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What is the “culture” in cultural diplomacy? Three responses from Qatar
Cultural diplomacy is a well-established branch of diplomatic practice. It is commonly understood as a governmental tool to mediate the relations between polities through mutual recognition of societal distinctions in ‘cultural’ domains, such as music, sports, education, or art. Examples may include celebrating the success of national athletes at international sporting events or the opening and hosting national language institutes in foreign countries. Given the “soft”, seemingly cushy, and eventually unmeasurable effects of such practices, cultural diplomacy often remains side-lined in serious studies of diplomacy that prefer to focus on conflict mediation or multilateral negotiations. This side-lining, I argue in relation to the cultural diplomacy efforts of Qatar – a young, emerging, and little discussed country in international relations – is short-sighted as it overlooks cultural diplomacy’s political edge in first imagining and then performing a national “culture”. Rather than analysing the effects or comprehensive contents of Qatar’s cultural diplomacy, I focus in this paper on its everyday enactment in state institutions – including the Qatar Tourism Association, Qatar Museums, and the Katara Cultural Village – to show how they are intimately involved in imagining the national (hi)story of the state. To get at that, I take a step back from programmatic analyses and simply ask: what is the “culture” in Qatar’s cultural diplomacy? Three responses emerge, two in the form of streamlined stories of national origins and futures, and one in the form of a characterisation of political style. In the first, “culture” is equated with authenticity, historical heritage, and romanticised accounts of what it truly means to be “Qatari”. In the second, “culture” is equated with having a strong and sustainable vision for the future where Qatar sits among the most developed states in the world as global cultural “hub”. In the third, “culture” becomes a way of doing things, here tied to the way in which Qatar is imagined to be moving forward on its journey to (international) development as guided by the vision of its ruling elite. Overall, the analysis shows that cultural diplomacy should be taken seriously as a domain of international political practice, as it is here that we can get an insight into the meeting of global and local politics, including struggles over authority, identity, and legitimacy. 
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