非洲文化门槛下环境伦理的损失与损害:环境伦理与非洲文化

Essien D. Essien
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引用次数: 2

摘要

有人认为,通过污染和其他活动进行的人类活动危及地球上人类的生存、损害健康和扰乱福祉。这一论点的推论是,考虑到人类与环境的损失和破坏有关这一奇怪的数据,个人的行为对环境产生了总体的负面影响。然而,令人遗憾的是,非洲文化是什么以及它对环境伦理的影响如何,却没有得到探索,而且存在着不成比例的争议。本研究探讨文化对保存和保护下一代环境的贡献。本研究采用定性方法和内容分析,以及“关系理论”来回应非洲文化具有道德责任和内在机制来保护人类与自然和环境的互动的论点。研究结果表明,文化有能力通过非洲伦理来避免非洲环境的损失和破坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Loss and Damage of Environmental Ethics in the Threshold of African Culture: Environmental Ethics and African Culture
It has been argued that human actions through pollution and other activities have imperil survival, harm health and dislocate the well-being of man on earth. This argument's corollary is that, given the curious datum that human beings are implicated in loss and damage of the environment, actions performed by individuals have aggregate negative consequences on the environment. Yet, what African culture is and how it matters in environmental ethics is regrettably unexplored and disproportionately contested. This study examines the contributions of culture toward the preservation and protection of the environment for future generation. The study adopts qualitative methodology and content analysis, as well as "relational theory" to respond to the thesis that African culture has a moral responsibility and an in-built mechanism to protect human interactions with nature and environment. The findings show that culture has the capacity to avert loss and damage of the African environment through African ethics.
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