尼罗河苏丹

Intisar Soghayroun el Zein
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摘要

早在7世纪,伊斯兰教就以和平的方式进入苏丹。从文献和考古证据都可以清楚地看出,伊斯兰教自穆斯林时代的第一世纪以来就在苏丹存在,这是尼罗河谷、萨赫勒和沙漠地区通过同化阿拉伯和贝贾游牧民族而进行的无组织和平进程的结果。从一开始,它就与苏菲主义联系在一起,这反映在物质文化中。因此,取代清真寺作为宗教活动的主要建筑,khalwa(古兰经学校)和qubba(圆顶圣人墓)具有重要意义。在苏丹的伊斯兰考古和物质文化中,特别是在地上的葬礼纪念碑中,也证明了与旧形式的信仰和实践的连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Nilotic Sudan
Islam entered the Sudan as early as the 7th century in a peaceful process. It is clear from both literary and archaeological evidence that Islam has had a presence in Sudan since the first century of the Muslim era, the result of a nonorganized, peaceful process in the Nile Valley, and in the Sahel and deserts through the assimilation of Arab and Beja nomads. From the beginning it has been associated with Sufism, which is reflected in material culture. Thus, instead of the mosque as the main building of religious practice, the khalwa (Quran school) and the qubba (domed saints tomb) are of great significance. Continuity with older forms of belief and practice are also attested in the Islamic archaeology and the material culture of the Sudan, notably in above-ground funerary monuments.
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