贵格会的文艺复兴和英国的自由贵格会,1895-1930

Joanna C. Dales
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引用次数: 2

摘要

许多在十九世纪末成熟的贵格会教徒发现他们父母的宗教已经与现实失去了联系。科学和圣经研究的新发现要求对基督教信仰采取新的方法。在19世纪的贵格会教徒中占主导地位的福音派信仰,尤其是那些强调圣经的最高权威和赎罪教义的信仰,即上帝的愤怒通过基督的血来平息。自由的贵格会教徒在他们的信仰中寻求一种新的现实感,通过恢复第一批贵格会教徒的愿景,他们认为每个人都有上帝之光。他们还从主流自由主义神学中借鉴了对上帝、自然和服务社会的新态度。随后的贵格会文艺复兴在1895年的曼彻斯特会议上发出了自己的声音,随后的教育倡议给了英国贵格会一种积极的信仰,适合于20世纪的考验现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Quaker Renaissance and Liberal Quakerism in Britain, 1895-1930
Many Quakers who reached maturity towards the end of the nineteenth century found that their parents’ religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the first Quakers with their sense of the Light of God within each person. They also borrowed from mainstream liberal theology new attitudes to God, nature and service to society. The ensuing Quaker Renaissance found its voice at the Manchester Conference of 1895, and the educational initiatives which followed gave to British Quakerism an active faith fit for the testing reality of the twentieth century.
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