“国台”是日本历史进程中近代化的基本要素

Takashi Kimura
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摘要

在历史上较晚的发达国家,现代化是一个综合的过程,它的所有因素都必须作为一个整体来分析,也必须作为它的各种组成部分来分析。早期的日本马克思主义思想家仔细研究了明治革命后出现的政治制度,在人们的公众意识中发现了所谓“封建残余”的痕迹。这些“残余物”仍然让现代研究者质疑这些元素在日本现代化中的作用。现代国家不仅应该是主权国家,而且应该是一个民族国家“国民化”,因此,日本第一部宪法《大国民化宪普》(1889年)的制定史实值得一看,它体现了“国民化”的民族理念。此外,也有必要分析导致对士兵的诏书(1882年)和关于公共教育的诏书(1890年)的颁布的一些社会政治原因。这些文件与宪法一起包含了代表封建世界元素的“国台”思想。在适当的条件下,一个民族可以自行诞生和发展,但在历史前提和条件不具备的情况下,就需要人为地创造。19世纪末,日本也面临着类似的情况。1925年,《中国义和县治安法》出版,在其第一篇文章中可以找到“国台”一词,但它没有包含这个术语的定义。1932年和1936年发生了军事政变,应该指出的是,这些事故的参与者是“国台”思想的热心支持者。1945年8月14日,日本政府传达了在保留“国台”的条件下通过《波茨坦公告》的意图,从而将“国台”思想的存在延长到日本帝国投降为止。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Premodern Ideas “kokutai” as Essential Elements of Modernization in Japanese Historical Process
Modernization in historically later developed countries is an amalgamated process, where all its elements must be analyzed both as a whole picture and as variety of its components. Early Japanese Marxists thinkers, scrutinizing political systems that emerged after the Meiji revolution, found traces of so-called “feudal remnants” in the public consciousness of people. These “remnants” still make modern researchers to question the role of the elements in Japanese modernization. Modernized state should be not only sovereign, but also be a nation state “kokumin kokka”, therefore it is worthwhile to look upon the prehistory of the creation of the first Japanese constitution “Dainipponn teikoku kenpoo” (1889), which reflected the national ideas “kokutai”. It is also necessary to analyze a number of socio-political reasons that entailed the issuance of an imperial decree addressed to the soldiers “gunjin chokuyu” (1882) and the imperial speech on public education “kyouiku chokugo” (1890). These documents along with the constitution contained the ideas of “kokutai”, which represented the element of the feudal world. Under the right conditions, a nation is born and develops on its own, but when the historical prerequisites and conditions do not form, it is necessary to create them artificially. At the end of the 19th century Japan faced the similar situation. In 1925, the Chian iji-ho Law of Public Peace Preservation was published, in its first article the word kokutai could be found, however it does not contain a definition of this term. In 1932 and in 1936, military putsches occurred, it should be noted that participants of these accidents were ardent supporters of the “kokutai” ideas. On August 14, 1945, the Japanese government conveyed the intention to adopt the Potsdam Declaration under one condition, namely the preservation of the “kokutai”, thereby they extended the existence of the kokutai ideas until the surrender of Japanese empire.
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