印度尼西亚宗教人士对宽容和自由的法律保护

Maria Akbar
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引用次数: 1

摘要

印度尼西亚国家对宗教信徒的法律保护,正如潘卡西拉(Pancasila)的第一原则所述,即全能的神性,其中印度尼西亚国家虽然不是一个基于特定宗教的国家,但印度尼西亚国家是一个宗教国家,因此每个宗教信徒都保障了他们的权利,并受到法律保护,不受任何伤害该宗教信徒的行为的伤害。法律保护载于1945年《印度尼西亚共和国国家宪法》第28 E条、第28 J条和第29条。如果宗教权利和自由有可能干扰和干扰他人的权利和自由,则宗教权利和自由的实现可能受到限制。这与约翰·斯图亚特·密尔提出的伤害原则和阿斯玛·贾汉吉尔认为限制宗教自由的概念只存在于外部论坛层面的观点是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Protection for Tolerance and Freedom Among Religious People in Indonesia
Legal protection given by the state of Indonesia to the followers of religion as has been stated in the first principle of Pancasila the divinity of the Almighty, in which the state of Indonesia, although not a country based on a particular religion, but the state of Indonesia is a religious country, so that every adherent of religion guaranteed their rights and legally protected from all actions that harm the adherents of that religion. Legal protection has been contained in the 1945 Constitution of the State of the Republic of Indonesia in Article 28 E, 28 J and Article 29. The rights and freedom of religion may be limited to its fulfillment if it has the potential to interfere and interfere with the rights and freedoms of others. This is in accordance with the principle of harm-principle proposed by Jhon Stuart Mill and the view of Asma Jahangir who argued that the concept of restriction of religious freedom is only at the level of the external forum.
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