斯科沃罗达哲学世界观范式的界定问题(批判与比较分析)

S. Sheiko, A. Ilchenko
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摘要

本文试图界定斯科沃罗达哲学中的一种世界观范式。在历史和哲学研究中,对乌克兰启蒙哲学主要条款的评价存在一定的分歧。科学家强调泛神论,二元论,多元主义和神秘主义在H. Skovoroda的工作的表现。这是思想家的主要哲学的相互排斥的定义的调色板。通过对斯科沃罗达哲学遗产的批判性分析,我们可以揭示其世界观立场的自然神论方向。然而,与18世纪法国启蒙运动创始人F. Walter的自然神论概念呈现相比,H. Skovoroda的自然神论哲学立场有其自身的特点。沃尔特世界观中的自然神论倾向是建立在理性主义原则的基础上的。它们渗透在他的理论和实践哲学的基础中。乌克兰启蒙者的自然神论原则是基于最高神圣智慧的表现。它们包括存在和知识的理性形式、人类存在的精神和实践、道德基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PROBLEM OF DEFINING THE WORLDVIEW PARADIGM OF GRIGORY SKOVORODA’S PHILOSOPHY (CRITICAL AND COMPARATIVE ANALYSIS)
The article attempts to define a worldview paradigm in the philosophy of H. Skovoroda. In historical and philosophical studies, there is a certain difference of opinion regarding the evaluation of the main provisions of the Ukrainian’s enlightener philosophy. Scientists emphasize the manifestations of pantheism, dualism, pluralism and mysticism in the work of H. Skovoroda. This is a palette of mutually exclusive definitions of the main philosophies of the thinker.The conducted critical analysis of the Skovoroda’s philosophical heritage allows us to reveal the deistic direction of his worldview positions. However, compared to the conceptual presentation of deism by the founder of the French Enlightenment of the 18th century, F. Walter, the philosophical deistic positions of H. Skovoroda have their own characteristics. The deistic tendencies of Walter’s worldview are based on the principles of rationalism. They permeate the foundations of his theoretical and practical philosophy. The Ukrainian enlightener’s principle of deism is based on manifestations of the highest divine wisdom. They include rational forms of existence and knowledge, spiritual and practical, moral foundations of human existence.
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