{"title":"压榨,中世纪反犹太人的论战,和仪式谋杀","authors":"I. Resnick","doi":"10.2979/ANTISTUD.3.1.05","DOIUrl":null,"url":null,"abstract":"Abstract:In his Bonum universale de apibus (On Bees), the Dominican Thomas of Cantimpré recorded several instances in which the corpse of a murder victim spontaneously effused blood in the presence of the murderer. In one of these stories, Thomas provided an account of a ritual murder (ca. 1260). In this article, I examine the relationship between this phenomenon of \"cruentation\" and the anti-Jewish exemplum. I also identify some of the distinctive features of the tale, including the claim that the Jews typically harvest the blood of their Christian victims in order to address certain defects in their own nature. Finally, I examine the unusual identification of the Christian victim as female in relation to another ritual murder account at Valreás in 1247.","PeriodicalId":148002,"journal":{"name":"Antisemitism Studies","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Cruentation, Medieval Anti-Jewish Polemic, and Ritual Murder\",\"authors\":\"I. Resnick\",\"doi\":\"10.2979/ANTISTUD.3.1.05\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In his Bonum universale de apibus (On Bees), the Dominican Thomas of Cantimpré recorded several instances in which the corpse of a murder victim spontaneously effused blood in the presence of the murderer. In one of these stories, Thomas provided an account of a ritual murder (ca. 1260). In this article, I examine the relationship between this phenomenon of \\\"cruentation\\\" and the anti-Jewish exemplum. I also identify some of the distinctive features of the tale, including the claim that the Jews typically harvest the blood of their Christian victims in order to address certain defects in their own nature. Finally, I examine the unusual identification of the Christian victim as female in relation to another ritual murder account at Valreás in 1247.\",\"PeriodicalId\":148002,\"journal\":{\"name\":\"Antisemitism Studies\",\"volume\":\"34 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-04-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antisemitism Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/ANTISTUD.3.1.05\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antisemitism Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/ANTISTUD.3.1.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
摘要:多米尼加的托马斯在《论蜜蜂》(Bonum universale de apibus)一书中,记录了几个谋杀受害者的尸体在凶手在场的情况下自发流出血液的例子。在其中一个故事中,托马斯描述了一个仪式谋杀(约1260年)。在这篇文章中,我研究了这种“压榨”现象与反犹太范例之间的关系。我还指出了这个故事的一些与众不同的特点,包括犹太人通常会收集基督徒受害者的血,以解决他们自己本性中的某些缺陷。最后,我研究了与1247年Valreás的另一个仪式谋杀账户有关的基督徒受害者的不寻常的女性身份。
Cruentation, Medieval Anti-Jewish Polemic, and Ritual Murder
Abstract:In his Bonum universale de apibus (On Bees), the Dominican Thomas of Cantimpré recorded several instances in which the corpse of a murder victim spontaneously effused blood in the presence of the murderer. In one of these stories, Thomas provided an account of a ritual murder (ca. 1260). In this article, I examine the relationship between this phenomenon of "cruentation" and the anti-Jewish exemplum. I also identify some of the distinctive features of the tale, including the claim that the Jews typically harvest the blood of their Christian victims in order to address certain defects in their own nature. Finally, I examine the unusual identification of the Christian victim as female in relation to another ritual murder account at Valreás in 1247.