{"title":"《罗马书》7:14-25中的“不幸的人”","authors":"G. Shogren","doi":"10.1163/27725472-07202002","DOIUrl":null,"url":null,"abstract":"The identity and significance of the ‘Wretched Man’ of Romans 7 has intrigued scholars since patristic times. Rom 7:14–25 should be studied within the theological context of the Jewish doctrine of the Two Impulses and within the rhetorical context of Romans. With this parody of the Two Impulse doctrine, Paul protects himself from charges of apostasy from the Torah, and at the same time demonstrates the universal need for the gospel.","PeriodicalId":134774,"journal":{"name":"Evangelical Quarterly: An International Review of Bible and Theology","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2000-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The ‘Wretched Man’ of Romans 7:14–25 as Reductio ad absurdum’\",\"authors\":\"G. Shogren\",\"doi\":\"10.1163/27725472-07202002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The identity and significance of the ‘Wretched Man’ of Romans 7 has intrigued scholars since patristic times. Rom 7:14–25 should be studied within the theological context of the Jewish doctrine of the Two Impulses and within the rhetorical context of Romans. With this parody of the Two Impulse doctrine, Paul protects himself from charges of apostasy from the Torah, and at the same time demonstrates the universal need for the gospel.\",\"PeriodicalId\":134774,\"journal\":{\"name\":\"Evangelical Quarterly: An International Review of Bible and Theology\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2000-09-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Evangelical Quarterly: An International Review of Bible and Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/27725472-07202002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Evangelical Quarterly: An International Review of Bible and Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/27725472-07202002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The ‘Wretched Man’ of Romans 7:14–25 as Reductio ad absurdum’
The identity and significance of the ‘Wretched Man’ of Romans 7 has intrigued scholars since patristic times. Rom 7:14–25 should be studied within the theological context of the Jewish doctrine of the Two Impulses and within the rhetorical context of Romans. With this parody of the Two Impulse doctrine, Paul protects himself from charges of apostasy from the Torah, and at the same time demonstrates the universal need for the gospel.