女权主义理论

Pelagia Goulimari
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引用次数: 0

摘要

21世纪的女性主义理论是一个非常多样化的领域。绘制多重交叉传统的谱系图为21世纪的女权主义文学批评提供了一个工具包,实际上是为文学批评提供了一个工具。女性主义现象学家(Simone de Beauvoir、Iris Marion Young、Toril Moi、Miranda Fricker、Pamela Sue Anderson、Sara Ahmed、Alia Al-Saji)对情境、生活经验、具体化和取向做出了概念和分析。非裔美国女权主义者(Toni Morrison、Audre Lorde、Alice Walker、Hortense J. Spillers、Saidiya V. Hartman)将种族、交叉性和异质性理论化,尤其是女性和黑人女性之间的差异。后殖民女权主义者(asia Djebar, Gayatri Chakravorty Spivak, Chandra Talpade Mohanty, Florence Stratton, Saba Mahmood, Jasbir K. Puar)关注的是底层、专一性和能动性。酷儿和跨性别女权主义者(Judith Butler, Jack Halberstam, Susan Stryker)将表演性、辞职、持续转变和自我认同理论化。代表性问题一直是所有女权主义理论传统的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminist Theory
Feminist theory in the 21st century is an enormously diverse field. Mapping its genealogy of multiple intersecting traditions offers a toolkit for 21st-century feminist literary criticism, indeed for literary criticism tout court. Feminist phenomenologists (Simone de Beauvoir, Iris Marion Young, Toril Moi, Miranda Fricker, Pamela Sue Anderson, Sara Ahmed, Alia Al-Saji) have contributed concepts and analyses of situation, lived experience, embodiment, and orientation. African American feminists (Toni Morrison, Audre Lorde, Alice Walker, Hortense J. Spillers, Saidiya V. Hartman) have theorized race, intersectionality, and heterogeneity, particularly differences among women and among black women. Postcolonial feminists (Assia Djebar, Gayatri Chakravorty Spivak, Chandra Talpade Mohanty, Florence Stratton, Saba Mahmood, Jasbir K. Puar) have focused on the subaltern, specificity, and agency. Queer and transgender feminists (Judith Butler, Jack Halberstam, Susan Stryker) have theorized performativity, resignification, continuous transition, and self-identification. Questions of representation have been central to all traditions of feminist theory.
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