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引用次数: 0
摘要
本文考察了Chachage Seithy Chachage的小说《Makuadi wa Soko Huria》(2002),即《自由市场皮条客》。本文借鉴了约翰·加尔东对暴力的分析视角,并采用后殖民方法对小说进行文本分析。它认为,全球化是嵌入社会政治和经济体系中的一种间接暴力形式,可能在后殖民社会中引发冲突。作者利用历史话语,挑选鲁菲济三角洲,从私有化和外国直接投资的角度,剖析全球化对鲁菲济和鲁辛巴人民以及一般坦桑尼亚人的影响。正是在这样的历史背景下,本文探讨了难以捉摸的全球化概念和坦桑尼亚陷入的困境,即国家在独立之初所追求的“Ujamaa”(社会主义)意识形态与新殖民主义和新自由主义之间的困境。
The Representation of Structural Violence in Makuadi wa Soko Huria (The Free Market Pimps)
This paper examines Chachage Seithy Chachage’s novel titled Makuadi wa Soko Huria (2002), henceforth The Free Market Pimps. The paper draws on an analytical lens of violence developed by John Galtung and on a postcolonial approach in order to carry out a textual analysis of the novel. It argues that globalisation is a form of indirect violence embedded within a socio-political and economic system, and can potentially cause conflicts in postcolonial societies. Using a historical discourse, the author singles out the Rufiji Delta to dissect the implications of globalisation in terms of privatisation and foreign direct investment for the people of Rufiji and Ruhimba in particular and for Tanzanians in general. It is against this historical background that the paper explores the elusive concept of globalisation and the dilemma Tanzania is caught up in, that is, between the ‘Ujamaa’ (socialism) ideology which the country pursued at the onset of independence on the one hand, and neo-colonialism and neo-liberalism on the other.