结论

A. Kanna, Amélie Le Renard, N. Vora
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引用次数: 0

摘要

最后一章探讨了非殖民化的人种学和学术可以是什么样子。它认为,将阿拉伯半岛作为一个实地地点去例外化,需要解构西方学术界作为民主和自由主义假定地点的理想化愿景。人类学和社会学的研究项目一直致力于反殖民主义和反种族主义的正义,打破东方与西方、自我与他人、文明与野蛮之间的二元理解,在民族志写作中不断使用特殊和壮观的比喻,揭示出在他们的学科中还有多少工作有待完成。在这些学科中,一些人质疑通过知识生产实现的各种等级制度,不仅在社会科学家和他们的“对象”或“领域”之间,而且在社会科学家自己之间,特别是在地位、种族化身份、阶级和性别方面的权力关系影响他们对专业知识或缺乏专业知识的看法的方式。然后,本章评估了如何不仅以阿拉伯半岛为中心,而且以性别、性、种族、家庭和其他迄今为止被视为边缘的主题为中心,可能为社会科学家研究的社会以及跨国进程、全球化和当代世界提供更好的信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
This concluding chapter explores the question of what decolonized ethnography and academia can look like. It argues that de-exceptionalizing the Arabian Peninsula as a field site requires deconstructing an idealized vision of Western academia as a presumed site of democracy and liberalism. The projects of anthropology and sociology, as they have been invested in anticolonial and antiracist justice and breaking down binary understandings between East and West, self and other, civilized and savage, are implicated in the continuing use of the exceptional and spectacular as tropes in ethnographic writing, revealing just how much work is yet to be done within their disciplines. Within these disciplines, some have questioned the various hierarchies that are realized through the production of knowledge, not only between the social scientists and their “objects” or “fields,” but also among social scientists themselves, particularly the ways in which power relations in terms of status, racialized identification, class, and gender shape perceptions of their expertise or lack thereof. The chapter then assesses how centering not only the Arabian Peninsula but gender, sexuality, race, household, and other topics that have until now been seen as marginal might provide better information about the societies social scientists study as well as transnational processes, globalization, and the contemporary world.
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