伊斯兰教经济法视角下的伊斯兰银行储蓄投资(以“伊斯兰银行布科平”为例)

A. Samsudin, M. Athoillah
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引用次数: 1

摘要

人们通过传统银行储蓄资金有三个动机:安全、计划和投资。传统银行实行的利息制度是制约穆斯林在银行投资的一个非常根本的因素。因为在学者们看来,花卉制度与伊斯兰教所禁止的高利贷(riba)是一致的。事实证明,早在传统银行利息货币存储系统诞生之前,在古典金融文献中就有了al wdiah和mudharabah的概念和理论,这与传统银行提供的储蓄和投资储蓄基本上没有区别。本文从伊斯兰教法的角度,通过对布科平伊斯兰银行(BSB)储蓄产品的案例分析,探讨了作为无利息投资储蓄的al - wdiah在伊斯兰银行中的理论、概念和实施。发现BSB提供的储蓄产品的所有投资合同都符合伊斯兰教法的原则;正如古兰经和圣训所概述的那样,作为伊斯兰教法的基础,以及2008年第21号法律和2008年第21号法律。1998年10月,印度尼西亚银行法规(Peraturan Bank Indonesia [PBI]),伊斯兰经济法汇编(Kompilasi Hukum Ekonomi Syariah [KHES])和国家伊斯兰教法委员会(Dewan Syariah Indonesia [DSN])印度尼西亚乌拉玛委员会(Majelis Ulama Indonesia [MUI])
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Savings Investments in Sharia Banks in the Perspective of Shariah Economic Law (Case Study at “Bank Syariah Bukopin”)
There are three motives a person to save funds through savings in the Conventional Bank: security, plans and investment. Implementation of interest system in Conventional banks is a very fundamental constraint for a Muslim to invest his funds in the bank. Because in the view of the scholars of the flower system is identical with the usury (riba) that is forbidden in Islam. It turns out long before the birth of money storage system in conventional bank interest, in classical fiqh literature known the concept and theory of al wadiah and mudharabah which is substantially no differences from the savings and investment savings offered by conventional banks. This paper discusses the theory, concepts and implementation of al wadiah as non-interest investment savings applied in sharia bank in the perspective of shariah economic law, by looking at case examples of the saving products of Bank Syariah Bukopin (BSB). It was found that all investment contracts in savings products offered by BSB were in accordance with the principles of shariah; as outlined in the Qur'an and Sunnah as the basis of Shariah, as well as Law Number 21 Year 2008 and Law no. 10 year 1998, Bank Indonesia Regulation (Peraturan Bank Indonesia [PBI]), Compilation of Islamic Economic Law (Kompilasi Hukum Ekonomi Syariah [KHES]) and Fatwa of National Sharia Board (Dewan Syariah Indonesia [DSN]) Indonesian Council of Ulama (Majelis Ulama Indonesia [MUI])
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