《古兰经》解释学《爱资哈尔》(解释性经文《圣经》和《崇拜》)

Pathur Rahman
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引用次数: 0

摘要

哈姆卡对爱资哈尔的解释在他的解释中清楚地揭示了古兰经的操作功能解释学,尽管在方法上它不是作为一个整体和协同来代表古兰经的解释学作为一种解释方法。哈姆卡在爱资哈尔对aqidah和崇拜的解释方向上提到的“Taslim”是信仰和崇拜的陈述,而不是对经文的理解和精神。在爱资哈尔的解释中不使用解释学这个术语并不要求在古兰经的研究中缺少解释学或操作功能思想。因此,对古兰经进行语境化的努力,正如解释学在处理体现古兰经sholihun likulli时代意义的文本时所发起的那样,是一种基督教的解决方案,以进一步了解古兰经。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hermeneutika Al Quran Tafsir Al-Azhar (Analisi Hermeneutis Ayat-ayat Akidah dan Ibadah)
Hamka's interpretation of al-Azhar in his interpretation clearly reveals the operational-functional hermeneutics of the Qur'an, although methodologically it is not as a whole and synergistic in representing the Qur'an's hermeneutics as a method of interpretation. "Taslim" referred to by Hamka in the direction of al-Azhar's interpretation of aqidah and worship is the statement of faith and worship not on the understanding and spirit of the verse. The non-use of the term hermeneutics in al-Azhar's interpretation does not require the absence of hermeneutical or operational-functional ideas in the study of the Qur'an. Therefore, efforts to make contextualization of the Qur'an, as initiated by hermeneutics when dealing with text in embodying the meaning of the Qur'anic sholihun likulli era wa makan as a Christian solution, to further earth the al-Qur'an has long been done.
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