奥西塔·艾森瓦内比的《枯萎的推力》和海伦·哈比拉的《测量时间》中的后殖民精神和恢复过程

O. Adeyemi, Adeyemi Kabir Bisiriyu, Abarowei Felicia
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引用次数: 2

摘要

在Mohan(2012)、Ashcroft(1989)和Bhoemer(1993)等学者的观点中,对殖民史的辩证研究是原住民与欧洲共同体碰撞的历史,由于殖民涉及到对另一个地缘政治实体的直接领土占有,再加上直截了当地的剥削、占有文化权力和政治智慧,被殖民国家必然处于劣等地位。这种冲突的结果导致了后殖民理论的出现,其多重话语和轨迹、意义和位置联系使其概念化变得困难。尽管如此,作为一组不稳定的结构,它声称其特殊的起源是在早期被称为“第三世界”的地形,描述了作为殖民-殖民关系的结果而出现的新文化产品。然而,本文讨论的是所谓殖民主义结束后被殖民国家所面临的问题,并通过对奥西塔·艾森瓦内贝的《枯萎的冲击》和海伦·哈比拉的《测量时间》的研究,揭示了经历过殖民统治的国家所遭遇的后殖民精神病。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postcolonial Psychosis and Recovery Process in Osita Ezenwanebe’s Withered Thrust and Helon Habila’s Measuring Time
A dialectical study of the histories of colonization according to scholars like Mohan (2012), Ashcroft (1989) and Bhoemer (1993) are the histories of the collisions between the natives and the European communities, and since colonization involves direct territorial appropriation of another geopolitical entity, combined with forthright exploitation, appropriated cultural power with political sagacity, colonized nations are bound to be subjected to the position of inferior. The outcome of this conflict leads to the emergence of postcolonial theory, whose multiple discourses and trajectories, significations and positional ties has made its conceptualization difficult. Nonetheless as a set of unstable formations, it claims as its special provenance the terrain that in an earlier day used to go by the term ‘Third World’, describing the emergence of new cultural productions as a result of colonized-colonial relations. This paper however discusses the problems the colonized nations faced after the expiration of the so-called colonialism and through the study of Osita Ezenwanebe’s Withered Thrust and Helon Habila’s Measuring Time the paper reveals the postcolonial psychosis encountered by nations that have undergone the experience of colonial rule.
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