{"title":"没有正义,就没有和平","authors":"Alec G. Hargreaves","doi":"10.5040/9781838607524.ch-009","DOIUrl":null,"url":null,"abstract":"T he day after the Charlie Hebdo killings, I spoke on the phone with a friend in Paris who said that during a bus ride that morning he had been disturbed to see on the faces of young men of Arab appearance expressions that seemed to signal aloofness or even defiance in contrast with the shock and sorrow visible on the faces of majority ethnic passengers. I saw a similar contrast at firsthand a few days later during a Je suis Charlie rally held in the main square in the town of Narbonne, to which I had driven from the nearby village in which I live in southern France. Except for representatives of a local mosque, practically all of those who joined the demonstration were whites, grim-faced and sad. Toward the end of the gathering, I noticed a tall black teenager with a smile on his face standing a few yards away from the demonstrators, toward whom he was looking from the edge of the square. Close by were several men of Arab appearance, probably in their midthirties, standing shoulder to shoulder, exchanging smiles and seemingly lighthearted remarks as they too looked upon the rally from a short distance. The previous day there had been media reports that students in scores of high schools in disadvantaged multiethnic banlieues (outlying urban areas) had refused to observe a nationwide minute of silence in memory of those killed in the attacks. What did that refusal mean? Support for the killers? Resentment over perceived double standards concerning victims of anti-Arab racism for whom no comparable displays of national mourning had been organized in the past? Indifference to calls for displays of national unity in the face of entrenched patterns of discrimination that have excluded large numbers of minority ethnic men and women in the banlieues","PeriodicalId":230842,"journal":{"name":"When We Dead Awaken","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"No justice, no peace\",\"authors\":\"Alec G. Hargreaves\",\"doi\":\"10.5040/9781838607524.ch-009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"T he day after the Charlie Hebdo killings, I spoke on the phone with a friend in Paris who said that during a bus ride that morning he had been disturbed to see on the faces of young men of Arab appearance expressions that seemed to signal aloofness or even defiance in contrast with the shock and sorrow visible on the faces of majority ethnic passengers. I saw a similar contrast at firsthand a few days later during a Je suis Charlie rally held in the main square in the town of Narbonne, to which I had driven from the nearby village in which I live in southern France. Except for representatives of a local mosque, practically all of those who joined the demonstration were whites, grim-faced and sad. Toward the end of the gathering, I noticed a tall black teenager with a smile on his face standing a few yards away from the demonstrators, toward whom he was looking from the edge of the square. Close by were several men of Arab appearance, probably in their midthirties, standing shoulder to shoulder, exchanging smiles and seemingly lighthearted remarks as they too looked upon the rally from a short distance. The previous day there had been media reports that students in scores of high schools in disadvantaged multiethnic banlieues (outlying urban areas) had refused to observe a nationwide minute of silence in memory of those killed in the attacks. What did that refusal mean? Support for the killers? Resentment over perceived double standards concerning victims of anti-Arab racism for whom no comparable displays of national mourning had been organized in the past? Indifference to calls for displays of national unity in the face of entrenched patterns of discrimination that have excluded large numbers of minority ethnic men and women in the banlieues\",\"PeriodicalId\":230842,\"journal\":{\"name\":\"When We Dead Awaken\",\"volume\":\"2 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"When We Dead Awaken\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5040/9781838607524.ch-009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"When We Dead Awaken","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5040/9781838607524.ch-009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
《查理周刊》枪击案发生后的第二天,我和一位在巴黎的朋友通了电话,他说,那天早上坐公交车时,他很不安地看到,在阿拉伯裔年轻人的脸上,似乎流露出冷漠甚至蔑视的表情,与多数族裔乘客脸上可见的震惊和悲伤形成鲜明对比。几天后,在纳博讷镇主广场举行的“我是查理”(Je suis Charlie)集会上,我亲眼看到了类似的对比。我是从住在法国南部的附近村庄开车前往纳博讷的。除了当地一家清真寺的代表外,几乎所有参加示威的人都是脸色阴沉、愁眉苦脸的白人。在集会快结束时,我注意到一个面带微笑的高个子黑人少年站在离示威者几码远的地方,他从广场的边缘望向示威者。附近有几个阿拉伯人,大概三十多岁,肩并肩站着,微笑着,似乎轻松地说着话,他们也从不远的地方看着集会。前一天,有媒体报道说,在处境不利的多种族郊区(偏远城市地区),数十所高中的学生拒绝在全国范围内默哀一分钟,悼念在袭击中丧生的人。拒绝是什么意思?支持凶手?对反阿拉伯种族主义受害者的双重标准感到不满,过去没有组织过类似的全国哀悼活动?面对将郊区大量少数民族男女排除在外的根深蒂固的歧视模式,对展示民族团结的呼吁漠不关心
T he day after the Charlie Hebdo killings, I spoke on the phone with a friend in Paris who said that during a bus ride that morning he had been disturbed to see on the faces of young men of Arab appearance expressions that seemed to signal aloofness or even defiance in contrast with the shock and sorrow visible on the faces of majority ethnic passengers. I saw a similar contrast at firsthand a few days later during a Je suis Charlie rally held in the main square in the town of Narbonne, to which I had driven from the nearby village in which I live in southern France. Except for representatives of a local mosque, practically all of those who joined the demonstration were whites, grim-faced and sad. Toward the end of the gathering, I noticed a tall black teenager with a smile on his face standing a few yards away from the demonstrators, toward whom he was looking from the edge of the square. Close by were several men of Arab appearance, probably in their midthirties, standing shoulder to shoulder, exchanging smiles and seemingly lighthearted remarks as they too looked upon the rally from a short distance. The previous day there had been media reports that students in scores of high schools in disadvantaged multiethnic banlieues (outlying urban areas) had refused to observe a nationwide minute of silence in memory of those killed in the attacks. What did that refusal mean? Support for the killers? Resentment over perceived double standards concerning victims of anti-Arab racism for whom no comparable displays of national mourning had been organized in the past? Indifference to calls for displays of national unity in the face of entrenched patterns of discrimination that have excluded large numbers of minority ethnic men and women in the banlieues