新萨拉丁:精神十字军和十字军敌人的类型学

R. Allington
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引用次数: 0

摘要

历史学家早就认识到,在13世纪上半叶,教皇对帝国对手的谴责加剧了。这种变化通常被归因于教皇政治议程的增长。本文对教皇及其支持者使用的语言进行了更详细的研究。这项研究的结果表明,在这一时期,教皇对霍亨斯陶芬的谴责是基于对黎凡特十字军的伊斯兰敌人的既定描述,现在适用于教皇在意大利的基督教敌人。更具体地说,这种语言反映了一种特定类型的十字军敌人的传播,这种类型包含在这一时期由教皇推动的代祷十字军仪式中。这种修辞的存在揭示了这些仪式在建立一个支持十字军运动扩展到新的战场和敌人的虔诚框架方面所起的重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Saladins: Spiritual Crusading and the Typology of Crusading Enemies
ABSTRACT Historians have long recognized that the papal condemnations of their imperial rivals intensified during the first half of the thirteenth century. This change has typically been attributed to the growth of the papacy’s political agenda. This article provides a more detailed examination of the language used by the popes and their supporters. The results of this study reveal that papal condemnations of the Hohenstaufen during this period were based on established descriptions of Islamic enemies of the crusades in the Levant, now applied to the papacy’s Christian enemies in Italy. More specifically, this language reflects the dissemination of a particular typology of crusading enemy contained in the intercessory crusading rituals promoted by the papacy during this period. The presence of this rhetoric reveals the important role these rituals played in establishing a devotional framework that supported the expansion of the crusading movement to new theatres and enemies.
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