军事Jihād反对穆斯林:' Abd Allāh b. Yāsīn和撒哈拉政治单位的建立,将征服马格里布和安达卢斯(11世纪)

Inês Lourinho
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引用次数: 0

摘要

1095年,在克莱蒙会议上,乌尔班二世发表了一次演说,号召群众反对异教徒。11乔纳森·莱利-史密斯,《第一次十字军东征与十字军的思想》(伦敦和纽约:连续出版社,2003),第13-30页。此后不久,基督教君主集结军队,瞄准耶路撒冷。即使在伊比利亚半岛,人们也为拿起武器的前景而欣喜若狂。22威廉·j·珀金斯,圣地和伊比利亚的宗教十字军(约1095-c)。1187)(伍德布里奇:博伊德尔出版社,2008),页120-38。为了不破坏针对穆斯林的军事行动,教皇不得不安抚他。乌尔班二世认为第一次十字军东征是一个三联画,包括征服西西里岛(1091年),在伊比利亚取得胜利,其中包括占领托莱多(1085年)和里斯本(1093年),以及征服耶路撒冷(1099年)。3保罗·e·切维登,“从第一次十字军东征开始”:1060-1091年诺曼人对伊斯兰西西里的征服”,Al-Masāq 22/2(2010): 91-225,第292页。然而,战争的风向在1086年发生了变化,阿尔莫拉维德人赢得了Zallāqa战役。44 Javier Albarrán Iruela,“Una reconquista de la reconquista: la reacción ideológica islámica al avance cristiano (ss. xii - xiii)”,载于la reconquista: Ideología y justificación de la Guerra Santa半岛,编。Carlos de Ayala Martínez, Isabel Cristina Ferreira Fernandes和J. Santiago Palacios Ontalva(马德里:la Ergástula Ediciones, 2019), pp. 233-57,特别是238-44。柏柏尔人,谁扩大了他们的权力在安达卢斯直到1095年,5 5 Inês Lourinho, Fronteira do Gharb安达卢斯:Terreno de对抗entre Almorávidas e crist os(1093-1147)(里斯本:中心História da里斯本大学,2020),第179-92页。认为自己是社区对抗基督徒的捍卫者然而,在他们运动的基础上,他们从事军事jihād反对穆斯林。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Military Jihād against Muslims: ‘Abd Allāh b. Yāsīn and the Foundation of a Saharan Political Unit that Would Conquer the Maghreb and al-Andalus (Eleventh Century)
ABSTRACT In 1095, at the Council of Clermont, Urban II delivered a speech that roused the crowds against the infidels. 1 1 Jonathan Riley-Smith, The First Crusade and the Idea of Crusading (London and New York: Continuum, 2003), pp. 13–30. Soon thereafter, the Christian sovereigns rallied the troops, targeting Jerusalem. Even in the Iberian Peninsula, the population went into raptures at the prospect of taking up arms, 2 2 William J. Purkis, Crusading Spirituality in the Holy Land and Iberia (c. 1095–c. 1187) (Woodbridge: Boydell Press, 2008), pp. 120–38. and had to be appeased by the Pope so as not to undermine the military efforts against Muslims. Urban II viewed the First Crusade as a triptych composed of the conquest of Sicily (1091), the successes in Iberia, which included the taking of Toledo (1085) and Lisbon (1093), and the conquest of Jerusalem (1099). 3 3 Paul E. Chevedden, “‘A Crusade from the First’: The Norman Conquest of Islamic Sicily, 1060–1091”, Al-Masāq 22/2 (2010): 91–225, p. 292. However, the winds of war changed in 1086, when the Almoravids won the Battle of Zallāqa. 4 4 Javier Albarrán Iruela, “Una reconquista de la reconquista: La reacción ideológica islámica al avance cristiano (ss. XI–XIII)”, in La Reconquista: Ideología y justificación de la Guerra Santa peninsular, ed. Carlos de Ayala Martínez, Isabel Cristina Ferreira Fernandes and J. Santiago Palacios Ontalva (Madrid: La Ergástula Ediciones, 2019), pp. 233–57, esp. 238–44. The Berbers, who expanded their power over al-Andalus until 1095, 5 5 Inês Lourinho, Fronteira do Gharb al-Andalus: Terreno de confronto entre Almorávidas e Cristãos (1093–1147) (Lisbon: Centro de História da Universidade de Lisboa, 2020), pp. 179–92. saw themselves as defenders of the community against Christians. However, in the foundation of their movement they engaged in military jihād against Muslims.
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