里克·德·维利尔斯的艾略特和贝克特的低现代主义思潮述评

P. Lang
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摘要

里克·德·维利尔斯在他的书《艾略特和贝克特的低级现代主义:谦卑与羞辱》(2021)的引言中,描述了塞缪尔·贝克特的传记作者的一个明显错误,他断言艾略特的《小吉丁》对贝克特早期的小说《中产妇女的美丽梦》产生了影响。尽管贝克特的小说比艾略特的诗早写了十年,但这个错误表明了这两部作品之间的联系——“一种对堕落的基本信念”。德维利耶写道:“对艾略特来说,这主要是一个人与上帝关系的问题;对贝克特来说,这是一个自私的问题。虽然是相似的物种,但上升和下降的方式并不相同。1考虑到他们截然不同的方法,德维利尔认为堕落的概念是艾略特和贝克特主体性的核心,最明显的是他们各自对谦卑和羞辱的处理。除了这些术语之间的词源联系之外,德维利尔还追溯了谦逊的概念是对羞辱的回应。德维利尔抛弃了亚里士多德式的、人文主义的、带有美德伦理和自我确定感的谦逊观念,从神学的角度解读了艾略特和贝克特的谦逊和羞辱。贝克特将主体性建立在对苦难的接受上,艾略特则将主体性建立在对原罪的羞耻上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Review of Rick de Villiers’ Eliot and Beckett’s Low Modernism
In the introduction to his book Eliot and Beckett’s Low Modernism: Humility and Humiliation (2021), Rick de Villiers describes the telling error of Samuel Beckett’s biographer, who asserts the influence of Eliot’s “Little Gidding” on Beckett’s early novel, Dream of Fair to Middling Women. Despite the fact that Beckett’s novel was written ten years before Eliot’s poem, this error signals a link between the two works—“a fundamental belief in fallenness.” De Villiers writes: “For Eliot, it is mostly a question of one’s relation to God; for Beckett, it is a matter of selfemptying. Though of a similar species, the way up and the way down are not the same.”1 Allowing for their contrasting approaches, De Villiers sees notions of fallenness at the heart of subjectivity for both Eliot and Beckett, most evident in their respective treatments of humility and humiliation. Beyond the etymological link between these terms, De Villiers traces a notion of humility as a response to humiliation. Turning away from an Aristotelian, humanist notion of humility that smacks of virtue ethics and an assured sense of self, De Villiers reads humility and humiliation in Eliot and Beckett in more theological terms. While Beckett grounds subjectivity in the acceptance of affliction, Eliot finds it in the shame of original sin.
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