莫扎特《铁托的宽恕》中的启蒙与新古典主义:一个历史-法律的视角

M. Riberi
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引用次数: 0

摘要

系列歌剧总是从古希腊神话、李维和苏托尼乌斯的历史、《埃涅阿斯纪》、普鲁塔克的《生活》和奥维德的《变形记》中选择背景和人物。然而,在18世纪下半叶,这个世界被赋予了新的生命,被一条日益缩小的分界线与当代事物分开,在这条分界线上,现代思想几乎有可能与古代思想结合在一起。在这种背景下,宽容的美德在莫扎特的歌剧中经常在许多层面上得到体现,尤其是在《铁托的宽恕》(1791)中。La Clemenza di Tito的主要目的是创造一种美学和新古典主义的视野,将仁慈的美德引入到专制主义的语境中。铁托表现出宽恕的能力,并把自己的需要放在一边,以适应他的臣民,他是一个开明的统治者,在道德上无可指责,又很敏感。通过宽恕和保护他的臣民,开明的统治者让他们自己变得开明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Enlightenment and Neoclassicism in La Clemenza di Tito of Mozart: An Historical-Legal Perspective
Opera seria had always chosen its settings and characters from classical antiquity drawing on Greek mythology, the histories of Livy and Suetonius, the Aeneid , Plutarch’s Lives , and Ovid’s Metamorphoses . In the second half of the eighteenth century, however, this world was given a new lease of life, separated from contemporary matters by an ever-decreasing division, across which it seemed almost possible for modern ideas to join hand with antiquity. In this context, the virtue of clemency is often represented on many levels in Mozart’s operas, and in particular in La Clemenza di Tito (1791). The main purpose of La Clemenza di Tito is the creation of an esthetic and neoclassical vision that introduces an enlightened interpretation of the virtue of clemency into the absolutistic context. Demonstrating the ability to forgive, and setting his own needs aside to accommodate his subjects, Tito is an enlightened ruler, who is both morally irreproachable and sensitive. By forgiving and preserving his subjects, the enlightened ruler allows them to become enlightened themselves.
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