调查尼日利亚埃多州埃桑的性别刻板印象和音乐性

Esther Omone Aluede, Charles Onomudo Aluede
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引用次数: 1

摘要

本文考察了伊杰勒格和伊巴伯纳林男女合奏的杂技舞蹈。这些数据是通过民族志研究技术获得的,其中包括图书馆研究、访谈、焦点小组讨论、使用对话者和参与者观察。我们发现这两种流派都有相同的来源,在舞蹈模式、剧目和乐器上都很相似。Ijieleghe的表演者穿着轻便的服装,而Igbabonelimin的表演者则穿着厚重的服装,有时还伴有男女假面舞。然而,在Igbabonelimin,妇女不被允许进入其任何部门;而在ijielehe,男性参与者被限制在打鼓和唱歌。只有女性参与者表演舞蹈。本文提出的问题是:为什么在伊巴伯纳林,女性不能被接纳为男性声音空间的成员?如果这些团体允许异性成员进入性别限制区域会发生什么?这些问题正是本文想要回答的。然而,虽然我们意识到在这个时代存在着不利于融合的基于性别的限制,但我们认为,鉴于尼日利亚目前的现实,应该挑战性别限制,以延长和提高这些组合的寿命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Investigating gender stereotypes and musicality in Esan, Edo State, Nigeria
This article examines the Ijieleghe and Igbabonelimin acrobatic dances for female and male ensembles. The data was obtained through ethnographic research techniques which include research in the library, interviews, focus group discussions, the use of interlocutors and participant observation. We found that both genres stem from the same source and are similar in dance patterns, repertory and musical instruments. While Ijieleghe performers wear light costumes, those of Igbabonelimin are heavy and sometimes accompanied by male and female masquerades. In Igbabonelimin, however, women are not admitted into any of its departments; while in Ijieleghe, male participants are confined to drumming and singing. Only the female participants perform the dance. This paper asks: Why is it that women cannot be admitted into the membership of the sonic space of men in the Igbabonelimin? What will happen if these ensembles admit members of the opposite sexes into gender restricted areas? These questions are what this paper intends to answer. However, while we are aware that there are gender-based restrictions that are not conducive to integration in this day and age, it is our view that in the light of present-day realities in Nigeria, gender restrictions should be challenged to lengthen and enhance the longevity of these ensembles.
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