{"title":"让科科罗迷失方向的影响","authors":"Reiko Abe Auestad","doi":"10.1353/ROJ.2017.0003","DOIUrl":null,"url":null,"abstract":"The only consistent thing about people is their bodies. And because our bodies stay the same, most of us are content to assume that our minds do, too—that we go on being the selves we were, even when we do today the exact opposite of what we did yesterday. When the question of responsibility comes up and we are accused of breaking faith, why is it that none of us even thinks to reply, “well, that’s because my personality is nothing but a bunch of memories. I’m just a mess inside”?","PeriodicalId":357136,"journal":{"name":"Review of Japanese Culture and Society","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Affect that Disorients Kokoro\",\"authors\":\"Reiko Abe Auestad\",\"doi\":\"10.1353/ROJ.2017.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The only consistent thing about people is their bodies. And because our bodies stay the same, most of us are content to assume that our minds do, too—that we go on being the selves we were, even when we do today the exact opposite of what we did yesterday. When the question of responsibility comes up and we are accused of breaking faith, why is it that none of us even thinks to reply, “well, that’s because my personality is nothing but a bunch of memories. I’m just a mess inside”?\",\"PeriodicalId\":357136,\"journal\":{\"name\":\"Review of Japanese Culture and Society\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Japanese Culture and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/ROJ.2017.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Japanese Culture and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ROJ.2017.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The only consistent thing about people is their bodies. And because our bodies stay the same, most of us are content to assume that our minds do, too—that we go on being the selves we were, even when we do today the exact opposite of what we did yesterday. When the question of responsibility comes up and we are accused of breaking faith, why is it that none of us even thinks to reply, “well, that’s because my personality is nothing but a bunch of memories. I’m just a mess inside”?
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
