{"title":"利兹的犹太遗产","authors":"S. Kadish","doi":"10.7228/MANCHESTER/9781526123084.003.0012","DOIUrl":null,"url":null,"abstract":"This chapter provides the definitive account of all the synagogues established in Leeds from the 1840s to the present day. Many of these were related to the places of origin of the congregants and their multiplicity exemplified the fragmentation of the Leeds community. The various burial grounds are identified and their origins and ownership clarified. A distinctive feature of Leeds was the fact that the mikveh (ritual bath for females) was provided by the local authority as part of the municipal swimming/bathing provision.","PeriodicalId":344911,"journal":{"name":"Leeds and its Jewish Community","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jewish heritage in Leeds\",\"authors\":\"S. Kadish\",\"doi\":\"10.7228/MANCHESTER/9781526123084.003.0012\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter provides the definitive account of all the synagogues established in Leeds from the 1840s to the present day. Many of these were related to the places of origin of the congregants and their multiplicity exemplified the fragmentation of the Leeds community. The various burial grounds are identified and their origins and ownership clarified. A distinctive feature of Leeds was the fact that the mikveh (ritual bath for females) was provided by the local authority as part of the municipal swimming/bathing provision.\",\"PeriodicalId\":344911,\"journal\":{\"name\":\"Leeds and its Jewish Community\",\"volume\":\"19 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-03-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Leeds and its Jewish Community\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7228/MANCHESTER/9781526123084.003.0012\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Leeds and its Jewish Community","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7228/MANCHESTER/9781526123084.003.0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter provides the definitive account of all the synagogues established in Leeds from the 1840s to the present day. Many of these were related to the places of origin of the congregants and their multiplicity exemplified the fragmentation of the Leeds community. The various burial grounds are identified and their origins and ownership clarified. A distinctive feature of Leeds was the fact that the mikveh (ritual bath for females) was provided by the local authority as part of the municipal swimming/bathing provision.
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