输血和耶和华见证人。医生的姿态、法院的观点和两例报告

L. E. Imbelloni, A. C. Vilela, Nathália Maluf Ghorayeb, E. Viana, J. Sakamoto, André Augusto de Araujo
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引用次数: 0

摘要

一般民众都知道,输血和血液制品可以挽救生命,但这种输血也可能造成传播感染的严重风险。传统上,耶和华见证人是虔诚的宗教人士,他们拒绝输血。巴西2010年的人口普查显示,今年巴西有1,393,208名耶和华见证人。大多数咨询的麻醉师都不尊重耶和华见证会病人的意愿。虽然巴西宪法保障宗教自由和生活自主权,但法理认为,人们没有权利因宗教原因而拥有自己的生活。在纪律和司法行政领域,目前的情况为专业人员和医院的责任留出了空间。这两个病例,一名17岁的男子和一名77岁的女子,经受住了约4克/分升的Hb无血治疗。预防和优化供氧的多种策略将减少贫血的发生率,降低耶和华见证会患者的发病率和死亡率。医疗团队必须尊重患者的自主权,坚持生命伦理学的原则,如仁慈、无害,有时正义也是基本原则。本章的主要目的是通过一份调查表来评价这一主题的法理学,即麻醉师在治疗耶和华见证人方面的知识程度。作为次要目的,它是报告两个病人的经验,一个年轻人和一个老年人,在手术麻醉管理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blood Transfusion and Jehovah's Witnesses. The Doctor's Posture, the Courts' View and Two Case Report
It is well known to the general population that transfusion of blood and blood products can save lives, but also that this transfusion can cause serious risks of transmitting infections. Traditionally, Jehovah's Witnesses are deeply religious people who refuse blood transfusion. The 2010 census in Brazil indicates that this year there were 1,393,208 Jehovah's Witnesses in Brazil. Most anesthesiologists consulted do not respect the wishes of Jehovah's Witness patients. Although the Brazilian Constitution guarantees religious freedom and the autonomy of life, the jurisprudence considers that people are not authorized to have their own lives for religious reasons. In the disciplinary and judicial administrative fields, there is a current scenario that makes room for the responsibility of the professional and the hospital. The two cases, a 17-year-old man and a 77-year-old woman, withstand bloodless treatment with Hb of around 4 g/dL. Multiple strategies to prevent and optimize the oxygen supply will decrease the incidence of anemia and decrease the morbidity and mortality of Jehovah's Witness patients. The medical team must respect the patients' autonomy and adhere to the principles of bioethics such as beneficence, non-maleficence and sometimes justice are also fundamental. The main objective of the chapter was to evaluate the Jurisprudence of the subject, the degree of knowledge of anesthesiologists in relation to the treatment of Jehovah's Witnesses, through a questionnaire. As a secondary objective, it was to report the experience with two patients, one young and one elderly, in surgical anesthetic management.
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