笑声穿过眼泪的无形世界(奥斯塔普·维什尼亚在《日记》和生活中)

P. Yamchuk
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引用次数: 0

摘要

在读者的关注下,情报概述了几个鲜为人知的世界观常数,这些常数在20世纪最伟大的幽默作家和讽刺作家之一奥斯塔普·维什尼亚(Ostap Vyshnia)的诗歌中被定义,不仅是一个乌克兰人理解上个世纪悲剧现实的特殊方式,也是乌克兰人在极权主义干预时期的存在和毁灭的方式。在诗歌和价值论方面,奥斯塔普·维什尼亚是大笑传统的直接继承人,这种传统起源于国内巴洛克辩论家伊凡·维申斯基和他的对手亚当·伊帕提·波提,以及赫里霍里·斯科沃罗达的哲学和讽刺寓言。然后是尼古拉·霍霍尔幽默讽刺的散文和塔拉斯·舍甫琴科的讽刺诗。本文考察了他的同时代人对奥斯塔普·维什尼亚作品现象的具体研究。例如,Mykola Khvylovyi, Yuriy Smolych。同样,他在苏联“赤比尤”集中营保存的日记是更新奥斯塔普·维什尼亚形象的独特来源,本文将分析其中的关键概念。在这些作家个人哲学的主要常量中,应该归功于他固有的基督教人文主义——这并非巧合,在20世纪20年代,奥斯塔普·维什尼亚被乌克兰农民视为一种机构,他的故事、小故事、微笑和诗歌的许多读者在被当局冒犯和羞辱时都向它寻求帮助。与这种基督教世界观相联系的人文主义是在需要时提供帮助的愿望和能力,即使在作者自己需要支持和帮助时也能提供有效的实际帮助。在这种审查下,奥斯塔普·维什尼亚的形象得到了一个不被其他人的刻板印象和叙述所轻视的维度。它展现了一个在21世纪仍未被发掘的充满激情的人物的力量,他是一位杰出的乌克兰讽刺作家和幽默作家。作为一份独特的文件,奥斯塔普·维什尼亚(Ostap Vyshnia)的日记名为“Chibyu”,不仅证明了他内在世界观的关键优先事项,由于他的工作的性质和特殊性,通常不会公开,而且也是关于苏联极权主义时代的真实本质和特征的最客观的证词之一。并非偶然的是,“赤壁”这个词的象征在很久之后才被不朽,成为伟大诗人Vasyl Stus在《莫斯科-赤壁》这首诗中对乌克兰人进行极权主义镇压和虐待的标志。尽管存在着明显的差异,但正是在这个意义上,奥斯塔普·维什尼亚的日记与那个时代的其他重要文件——谢尔盖·叶夫列莫夫院士的《日记》和伟大的电影导演兼作家亚历山大·多夫仁科的《日记》——并列。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Laughter through the invisible world of tears (Ostap Vyshnia in the «Diaries» and in life)
In the offered attention of the readers, the intelligence outlines several little-known worldview constants, which defined in the poetry of one of the greatest humorists and satirists of the 20th century – Ostap Vyshnia, not only a special way of understanding the tragic realities of the past century by a Ukrainian, but also the very way of the presence and in destructibility of Ukrainianness in the totalitarian intervening time. In the poetic and axiological dimension, Ostap Vyshnia is a direct heir of the laughing tradition, which originates from the domestic baroque polemicists – Ivan Vyshenskyi and his opponent – Adam-Ipatiy Potiy, to the philosophical and satirical fables of Hryhoriy Skovoroda. And then – to the humorous and satirical prose of Mykola Hohol and the satirical poems of Taras Shevchenko. The article examines the specifics of the hither to insufficiently researched receptions of the phenomenon of Ostap Vyshnia’s work presented by his contemporaries. For example – Mykola Khvylovyi, Yuriy Smolych. Likewise, his diaries, which he kept in the Russian Soviet concentration camp «Chibyu», the key concepts of which are analyzed in this article, are a unique source of updating the figure of Ostap Vyshnya. Among these leading constants of the writer’s individual philosophy should be attributed his inherent Christian humanism – it is no coincidence that in the 1920’s, Ostap Vyshnia was considered by Ukrainian peasants to be a kind of institution, to which numerous readers of his stories, feuilletons, smiles, and poems turned for help when they were offended and humiliated by the authorities. associated with such Christian worldview humanism is the desire and ability to help in times of need, to provide effective practical help even when the writer himself needed support and help. The figure of Ostap Vyshnia, under this review, receives a dimension that is not trivialized by other people’s stereotypes and narratives. It opens in its still unexplored in the 21th century power of a passionate personality, which was a prominent Ukrainian satirist and humorist. As a unique document, Ostap Vyshnia’s diaries under the name «Chibyu» are not only evidence of the key priorities of his immanent worldview, of ten not declared due to the nature and specificity of his work, but also one of the most objective testimonies about the true essence and character of the Soviet totalitarian days. It is not by chance that the word-symbol «Chibyu» was immortalized much later as a sign of totalitarian repression and abuse of Ukrainians in concentration camps by the great poet Vasyl Stus in the poem «Moscow – Chibyu». Despite all the obvious differences, it is precisely in this sense that the diaries of Ostap Vyshnia «Chibyu» are next to other important documents of the era – the «Diaries» of academician Serhiy Yefremov and the «Diary» of the great film director and writer Oleksandr Dovzhenko.
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